Sermon: The Mountain

February 15, 2026

Exodus 24:12-18
Matthew 17:1-9

In his documentary on the Darkness of the Renaissance, British art critic Waldemar Januszczak said, “Mountains have a powerful effect on people. Mountains cloud your judgment. They heighten your emotions and intoxicate you.” He’s right. The vistas from mountains – and the views of mountains – go right to the feelings. You find your breath catching, and not just because of the altitude.

We live at the foot of two of the earth’s great summits. I grant you that I’ve lived here not quite ten years, and most of you have lived here much longer than that, but I put it to you: have you ever looked up at Mauna Kea on a clear day and not felt something? Can Mauna Kea ever make you feel… nothing?

They make me feel something. They catch me, heart and soul, every time.

But do they cloud our judgment? I’m less sure about that. I do know that a mountain makes me see things in a different way. That can be quite literal, when I’m at the mountain summit and seeing the world as I can’t see it from the mountain’s foot. It’s also emotional. There I am, feeling at the top of the world, and not just from lack of oxygen.

I can feel at one and the same time both the greatest of all living beings and one of the small creatures I can’t even see far down the slopes.

Mountaintops are powerful. That’s true. They bring us away from the day-to-day of human living. They show us grandeur that’s beyond us. At the same time they place this grandeur in the palms of our hands.

I suspect that Simon Peter, James, and John anticipated something like that when they climbed the mountain with Jesus. They looked to see the glory of Creation stretching out below them. They expected to gasp air in deep breaths after the exertion of the climb. They probably hoped to hear something new from Jesus, whom they’d just acclaimed as Messiah (and been scolded for misunderstanding what Jesus meant by Messiah) six days before. Top of the world.

They got more than they’d bargained for. Jesus glowed like the sun. The two greatest religious leaders of ancient Israel stood there with Jesus: Moses who’d freed the people from Egypt and delivered God’s Law, and Elijah who’d maintained the faith against hostile monarchs and been carried away to God without dying. The Messiah, people whispered, would be a prophet like Moses. The Messiah, people whispered, would be heralded by Elijah returned.

“It is interesting,” writes D. Mark Davis at LeftBehindAndLovingIt, “that neither the transformation of Jesus, the appearance of Moses and Elijah, nor the bright light evoked fear in the disciples. Hearing the voice out of the clouds is what did them in.”

We don’t usually collapse at the top of a mountain – well, except to catch our breath from the climb. In fact, I usually find that the sight energizes me, lifts me up. I move about from place to place to take in the view in all directions. Mountaintops inspire. They rarely overwhelm.

Booming voices from clouds overwhelm. I’d have been overwhelmed. Without doubt. But as Rev. Davis says, all the strange and overwhelming things before that didn’t overcome them. Unusual? Yes. Unexpected? I wouldn’t have expected it. Frightful? No. I think there’s even a hint that, like the simple view from a mountaintop, the disciples found the experience inspiring as well as awe-inspiring. If I understand Peter’s offer to make shelters correctly, they were prepared to extend the inspiring experience, to learn more, to plan more, to prepare themselves for the work they’d undertake when they returned to the mountain’s foot.

Unsurprisingly, significant religious experiences in people’s lives tend to be called “mountaintop experiences.” Those experiences don’t have to happen on mountains. Plenty of them don’t. But like experiences on mountains, including most of the Transfiguration, they tend to inspire, not overwhelm.

Listen to that again. Most of the time, when God reaches out to someone, God doesn’t overwhelm them. God inspires them.

Mountaintop experiences aren’t necessarily visions of glory accompanied by angelic music and words of thunder. Mountaintop experiences are the ones that make a difference to your soul.

Mountaintop experiences are the ones that make a difference to your soul.

Debie Thomas writes at JourneyWithJesus.net, “…as long as I can remember, I’ve measured the depth and ‘success’ of my faith by the number of mountaintop experiences I can truthfully claim.  Have I ‘felt the Spirit’ in Sunday morning worship?  Has Jesus ‘spoken’ to me?  Have I seen visions?  Spoken in tongues?  Encountered God’s living presence in my dreams?

“Most of the time, the answer is ‘no.’  Which means I’ve spent most of my life feeling like a spiritual failure.”

Without commenting on the rightness or wrongness of the feeling – feelings, as I’ve noted before, happen whether they reflect external reality or not – I’ve never found Ms. Thomas a spiritual failure. Given how often I quote her in sermons, I’ve found her to be a significant spiritual guide. She’s described here a fairly widespread notion that spiritual success equates to overwhelming spiritual experiences. And… it doesn’t.

Spiritual success, I think, takes place when we pay attention to our experiences of God, whether they’re grand or subtle, and let them change our path.

As Audrey West writes at Working Preacher, “Then and now, the full meaning of a mountaintop experience may not become clear until after the return to the valley, after the passage of time. After they come down from the mountain, the disciples listen, as the voice has instructed: they hear Jesus’ parables, they hear his response to friends and foes, they hear his repeated references to the Son of Humanity.”

“Listen to him,” thundered the voice from the cloud. That overwhelmed Peter, James, and John, but it’s also the central theme of Matthew’s Gospel. Listen to Jesus. Each occasion of listening to Jesus is, to some degree, a mountaintop experience. It has the ability to transform us. It has the ability to redirect us. It has the ability to inspire us.

“Blessed are those who hunger and thirst for righteousness.” Are you inspired?

“Blessed are the peacemakers.” Are you inspired?

“Love your enemies and pray for those who persecute you.” Are you inspired?

“Look at the birds of the air: they neither sow nor reap nor gather into barns, and yet your heavenly Father feeds them. Are you not of more value than they?” Are you inspired?

“In everything do to others as you would have them do to you, for this is the Law and the Prophets.” Are you inspired?

I know you’ve been inspired, somewhere, somehow, by something. Why? You’re here. I have plenty of illusions about myself, but I’m pretty sure you can find things to do on Sunday morning that you’d enjoy more than dreading one of my puns coming along. But you’re here. You made the time. You made the effort. Why?

You’ve been inspired. Maybe you’re hoping for some more inspiration, but you’ve already been inspired.

It doesn’t happen every day, as you know. As Amy Frykolm writes at JourneyWithJesus.net, “This makes me think that perhaps the experience wasn’t given to the disciples so that they could cling to it. Perhaps it was given to them so that they could practice letting go. On the difficult path ahead, they are going to have to let go of Jesus again and again. Here they are asked to let go of even a vision so profound that it was called ‘transfiguration.’

“Maybe living with the coming and going of clouds incapsulates this lesson daily. ‘And thus I saw him and I sought him,’ Julian of Norwich writes. ‘And I had him and I lacked him.’ This isn’t something to mourn, she counsels, but is instead ‘the common working of this life.’ We glimpse God, and then God goes behind a cloud. In this way, we learn to love rather than cling.”

I’d add that we learn to love rather than puppet. We learn to love of our own initiative rather than depending on ongoing inspiration. We’re inspired for a moment. We’re changed in a moment. We move forward from there… and continue to learn, grow, change, and love in each place we go, no matter how far from the mountain.

As Maren Tirabassi wrote this week in a comment on ordainedgeek.com, “And so life-changing experiences are not really life-changing, just moment-changing and that always must be enough.”

It must, and it is. Those moments for each of you brought you to this moment. This moment may not inspire you that much, and if it doesn’t I apologize, since that is sort of the point of this exercise, but these moments, these experiences, they lead to new moments, new experiences, and if not all of them have the power of mountaintop moments, they all have power, they all give direction, they all inspire.

In these continuing moments, we follow Jesus. In these continuing moments, we love.

Amen.

by Eric Anderson

Watch the Recorded Sermon

Pastor Eric writes his sermons ahead of time, but he makes changes while preaching, so the text prepared does not match the sermon as preached.

Photo of the summit of Mauna Kea by Eric Anderson.

What I’m Thinking: Spirit of Truth

Jesus promised his disciples that the Holy Spirit would lead them into all truth. May we be wise enough to follow!

Here’s a transcript:

As we come to Trinity Sunday, I’m thinking about the sixteenth chapter of John’s Gospel (John 16:12-15), yet another portion of Jesus’ “Farewell Address to his Disciples.” In this section, Jesus promised them the gift of the Holy Spirit once again.

This time Jesus described it as the Spirit of Truth that would lead them into all truth. I hate to say it, but in the twenty-first century we have not valued all truth, have we? We live surrounded by half-truths. We live surrounded by outright deceptions.

Many of them take place in our entertainment. I’m not talking about, you know, fictional stories: I’m talking about the advertising that accompanies them. Their claims to make our lives better are, at best, exaggerated. At worst, they’re outright falsehoods. I can’t tell you how many things I’ve purchased over the years that simply have not lived up to the claims. I can’t tell you how many things I’ve purchased over the years that I’ve come to regret, for the waste of my time and effort and, yes, money, trying to make them work in the way they were claimed to work.

Sadly, we in the United states have come to believe that the leaders we elect lie to us and do so routinely. Sometimes we believe it’s only the opponents of our selected political party that lie to us, but in general we tend to say something like, “Well, politicians will lie.”

Jesus told his disciples that that was not an acceptable state of affairs. Jesus said that the wisdom of God, the work of the Holy Spirit, was the work of truth, is the work of truth. You and I do not need to accept lies. We need to insist upon truth. It is what we are due. It is what the Holy Spirit has come to bring us, or to lead us to.

So as you watch the advertisements, as you listen to the leaders, insist upon truth. And if you don’t get it, insist further upon truth. And if you still don’t get it, insist further upon truth.

It is, truth is, what the Holy Spirit will lead us to if we follow the Spirit’s guidance and take our steps along the way.

That’s what I’m thinking. I’m curious to hear what you’re thinking. Leave me your thoughts in the comment section below. I’d love to hear from you.

What I’m Thinking: Spirit in Everyone

June 3, 2025

When the Holy Spirit came on Pentecost, it came to a much bigger group than expected.

Here’s a transcript:

This coming Sunday is Pentecost Sunday, so I’m thinking about the second chapter of Acts of the Apostles (Acts 2:1-21, Luke’s account of the first Christian Pentecost.

Pentecost is originally a Jewish holiday, so Jesus’ followers in Jerusalem were already gathered and prepared to celebrate God’s gift of the Law. As Luke describes it, there came the sound of a mighty wind. They saw something that looked a little bit like flames dancing upon their heads. Most importantly, they went out into the streets and started to tell the story of God’s love in Jesus Christ. They spoke that story in languages that they did not understand, but that countless others around them did.

When they were challenged about being drunk early in the morning, Simon Peter got up and quoted the prophet Joel that men and women, young and old, would see visions and dream dreams. Today, said Peter, these things have been accomplished before you.

In various places throughout the Scriptures it is said that God’s spirit is rare, selective, uncommon. It was the experience of the early Christians that God’s spirit was present, not just to some, but to all. To the young, who might be disregarded. To the old, who might be discounted. To the men (frankly, we tend to expect men, if anybody, to be filled with the Spirit). And to the women, who we still, to this day, tend to doubt whether they have the capacity to receive God’s Spirit.

Joel said they would. Peter said they did. The experience of the church for the last two thousand years says that they do.

Young and old, men and women, see visions and dream dreams.

It is the task of the Church to try to understand the visions and dreams. It is the task of the Church to discern the meaning of what our men and our women, of what our youth and children, of what our kupuna say that they have seen or dreamed. It is not the task of the Church to say through whom God will speak. God has made it clear but that can and will be anyone.

It is up to us to listen.

That’s what I’m thinking. I’m curious to hear what you’re thinking. Leave me your thoughts in the comment section below. I’d love to hear from you.