Sermon: Assumptions

April 5, 2026

Acts 10:34-43
John 20:1-18

It’s very difficult to get through the day without making decisions based on assumptions. Absent any reason to believe otherwise, I assume that the sun will rise in the morning and set in the evening, and I act accordingly. I assume that gravity will hold me to the ground and that when I breathe in, I’ll take in good air. I assume that water will satisfy my thirst and that eating will satisfy my hunger.

I have to say that those assumptions have held up pretty well over the years.

There are other assumptions that I tend to check. I’ll give a sniff to the package of grated cheese in the refrigerator before I add it to anything. Lately with our rather chilly mornings I’ve been checking the temperature outside before picking up a jacket – even though I feel somewhat cold in the house. It might be warmer outside; who knows?

Then there are the things I avoid making assumptions about. When driving, I take note of people’s turn signals, but you know what? I prepare myself for other drivers to do things they haven’t signaled. It’s not very trusting, I know, but it’s helped keep me from accidents. And anyone who has watched me with my keys has seen me tap my pocket – or reach into it – before I close a door that will lock. I always put my keys in the same pocket. But do I trust them to be there?

No.

On that first Easter morning, assumptions were front and center, as is common for human beings. Most of the assumptions were completely normal ones, things that we assume as well from one day to the next.

The first assumption was so human that John didn’t bother to name it. “Early on the first day of the week, while it was still dark, Mary Magdalene came to the tomb…” John didn’t mention her reason, because he didn’t have to. We mourn at graves and tombs and columbaria whether the death was recent – like Friday – or years and years ago. Look over a cemetery sometime. Look at all the floral displays. Each one marks a visit in love and grief.

Mary Magdalene went to the tomb assuming that things would be as they’d been on Friday, and that was the first assumption to give way that morning. She saw the stone had been rolled aside. For the moment, she didn’t even look inside. She ran back to the place where some of the disciples were staying. She’d made an assumption, I think: she assumed that they could do something to help. It didn’t turn out to be a good assumption. They ran out to the tomb themselves, but once they arrived, what could they do? They looked inside. They saw the discarded grave cloths. One of them believed – though it’s one of the mysteries of this text what he believed – and then…

They left. Whatever Mary Magdalene had hoped for from the two men, she didn’t get it.

She was left now with, perhaps not an assumption, but a conclusion. Something was wrong. Beyond the terrible loss of Jesus’ life, now his body had disappeared. Someone who had been cruelly put to death could not even be left to rest in peace.

She looked into the tomb for the first time that morning, and found it, not empty as I’m sure she assumed, but occupied by what John described later as two angels in white. I’m sure she assumed that they were ordinary people, because she didn’t ask them anything. She just told them why she was crying.

Then the final assumption. Outside the tomb stood another person, a male figure in the morning light. He asked her who she was looking for – an important question. As Karoline Lewis writes at Working Preacher, “This is the third time this question has appeared in the Gospel, every time asked by Jesus. They are his first words to the first disciples, with the only difference being ‘what’ instead of ‘whom’ (John 1:38). To ask this question of Mary here takes the reader back to the calling of the disciples and implies that Mary, too, is considered a disciple.”

Of course she was wrong. It wasn’t a gardener. It was Jesus. In that moment of realization, so many assumptions came crashing down. In the normal way of things, the powers of the city leadership, the priesthood, and especially the Roman Governor should have been close to absolute. If they decided to execute someone and to further humiliate him after his death, they could do it. They did do it to people over and over again.

On that Easter morning, Mary found that the normal way of things wasn’t. The normal way of things had given way to something greater. Her assumptions had to be laid aside and left behind.

As Dorothy A. Lee writes at Working Preacher, “Mary does not reach the heights of faith without a struggle. This is a characteristic feature of John’s stories, in which faith comes through layers of misunderstanding. Step-by-step, the exemplary characters of the Gospel, including Mary herself, come to a spiritual comprehension of what is happening, moving from the material to the spiritual level. In this process, matter is not dismissed or set aside. On the contrary, the material is itself the means by which God in Christ is revealed, just as the flesh of Jesus in the incarnation radiates the divine glory (1:14).”

Her assigned task – to tell Jesus’ other friends and followers that he had risen – is the reason she has been called “the apostle to the apostles” for centuries. It’s worth noting that they don’t seem to have believed her. They had to make their own journey through misunderstanding.

On this Easter Day, what assumptions can we, might we, possibly even should we leave behind?

I think we might start by building on Mary’s assumption that that Sunday morning would be like any other morning. It was a uniquely heartbreaking morning, but familiar. We begin most of our days, even the heartbreaking ones, believing that they will be more or less predictable, that while they might bring some surprises, even those unusual things will fit within our basic expectations.

Perhaps we might consider each day as a potential setting for a miracle.

In a sense, miracles happen every day. On the worst day I’ve ever lived, I have been living, and life itself is miraculous. The natural world is resplendent with beauty of sight, sound, smell, texture, and taste. Human love, expressed through conversation in person or over the ether, fills the heart. Each day is filled with miracles.

But each day is also one in which God’s uniquely overwhelming love might make itself felt – any morning, any noon, any evening, any night. At any moment, we might find our hearts moved by something that is the compassion of God, the embrace of Jesus, the inspiration of the Holy Spirit. At any moment, we might find ourselves surprised to find that death does not have the power we assume, that oppressive earthly authorities do not have the last word, that sin and evil cannot stand against the power of love.

What would it have looked like if Mary had come to the tomb on a day that could have included a miracle?

She might have viewed the moved stone with wonder. She might have fetched the disciples to join her in awe. She might have recognized the angels as angels, and she might have asked them, “What has happened?” rather than continuing to assume that she knew what had happened.

Finally, she might have recognized Jesus before he said her name. She might not have shown it – even in a mind ready for a miracle, I’d have probably been speechless – but when Jesus did say her name, when he did demonstrate that she was one of his flock, whose name he knew, when he called her, I’m pretty sure she’d have done exactly what she did.

Rush to embrace him.

What would it look like for us to see each day as a potential setting for a miracle?

I’m pretty sure we’d appreciate the daily miracles better – sunrise, sunset, sea foam, birdsong, mountains, flowers, and above all else the wonders of human companionship. Those are worth celebrating.

We’re also likely to approach the sadnesses and trials of our days with more hope. Pain and sorrow are real, but in any day God might just do something to comfort them. We still have to work to make things better, but we can do so confident of God’s aid.

Most of all, we live each day prepared to say, “I have seen the Lord,” I know that my Redeemer lives, I have heard my name, I have been held in loving embrace, I have a story to tell and to share from it.

Let today be one in which you celebrate the Easter miracle, and rejoice in the life of Jesus.

Let tomorrow be one in which you anticipate new miracles, and rejoice ever and always in the life of Jesus.

Amen.

by Eric Anderson

Regrettably, the sermon was not recorded this morning.

The image is an illumination on parchment by Unknown author (ca. 1503-1504) – This image is available from the National Library of Wales. You can view this image in its original context on the NLW Catalogue, CC0, https://commons.wikimedia.org/w/index.php?curid=44920216.

Worship for April 5, 2026: Easter Sunday

Thank you for joining us for this live stream (or recording, as the case may be) of Sunday worship. May it bless you! You may need to click “Play” to launch the stream, which will be live around 9:50 AM.

This service includes the celebration of Holy Communion. If you will be worshiping from home, please prepare and have ready some bread or other staple food and grape juice or another beverage for that portion of the service.

Welcome to the live stream of worship from Church of the Holy Cross for Sunday, April 5, 2025. You will find the service outline below, and you may download and print the PDF to follow more easily. 

Service of Worship April 5, 2026
Easter Sunday

Rev. Eric S. Anderson, Pastor

WE GATHER TO WORSHIP GOD

Please note that audio and video of this service are being live streamed on the Internet and will be recorded. The right rear section of the sanctuary will not be captured by any cameras. Please be aware that in other sections you may be visible at times.

Prelude: Christ the Lord is Risen Today                                     Kayleen Yuda

Lighting of the Candles

Ringing of the Bell

Welcome                                                                                Rev. Eric S. Anderson

* Call to Worship (based on Psalm 118:1-2, 14-24)                                                                                                      Peter Braun

Leader:         Give thanks to the LORD, for God is good, whose steadfast love endures forever!
People:        God’s steadfast love endures forever!

Leader:         The LORD is my strength and my might; God has become my salvation.
People:        I shall not die, but I shall live, and recount the deeds of the LORD.

Leader:         Open to me the gates of righteousness, that I may enter through them and give thanks to the LORD.
People:        This is the gate of the LORD, and we rejoice to enter through it.

All:     Let us worship God!

* Hymn #233: Christ the Lord is Risen Today (v. 1-4)

* Invocation (based on Jeremiah 31:1-6)                                            Peter Braun

You have loved us with an everlasting love, O God. You have been faithful to us when we in ignorance or willfulness turned away. In the resurrection of Jesus we take up our tambourines; we go forth in the dance of the merrymakers. You gave us grace in the wilderness of our spirits; you gave us renewal in the shadows of our fears. Let your love blossom and bear fruit in us, O God, as we celebrate the life of Christ that takes away the power of death. Christ is risen! Alleluia! Amen

Please be seated

WE SHARE THE WORD OF GOD

Anthem: Maing Sises (Lord Jesus)                                                              IYAA

Time with the Children                                                             Rev. Eric S. Anderson

Scripture                                                                                                      Peter Braun

Acts 10:34-43

Then Peter began to speak to them: “I truly understand that God shows no partiality, but in every people anyone who fears him and practices righteousness[a] is acceptable to him. You know the message he sent to the people of Israel, preaching peace by Jesus Christ—he is Lord of all. That message spread throughout Judea, beginning in Galilee after the baptism that John announced: how God anointed Jesus of Nazareth with the Holy Spirit and with power; how he went about doing good and healing all who were oppressed by the devil, for God was with him. We are witnesses to all that he did both in Judea and in Jerusalem. They put him to death by hanging him on a tree, but God raised him on the third day and allowed him to appear, not to all the people but to us who were chosen by God as witnesses and who ate and drank with him after he rose from the dead. He commanded us to preach to the people and to testify that he is the one ordained by God as judge of the living and the dead. All the prophets testify about him that everyone who believes in him receives forgiveness of sins through his name.”

John 20:1-18

Early on the first day of the week, while it was still dark, Mary Magdalene came to the tomb and saw that the stone had been removed from the tomb. So she ran and went to Simon Peter and the other disciple, the one whom Jesus loved, and said to them, “They have taken the Lord out of the tomb, and we do not know where they have laid him.” Then Peter and the other disciple set out and went toward the tomb. The two were running together, but the other disciple outran Peter and reached the tomb first. He bent down to look in and saw the linen wrappings lying there, but he did not go in. Then Simon Peter came, following him, and went into the tomb. He saw the linen wrappings lying there, and the cloth that had been on Jesus’s head, not lying with the linen wrappings but rolled up in a place by itself. Then the other disciple, who reached the tomb first, also went in, and he saw and believed, for as yet they did not understand the scripture, that he must rise from the dead. Then the disciples returned to their homes.

But Mary stood weeping outside the tomb. As she wept, she bent over to lookinto the tomb, and she saw two angels in white sitting where the body of Jesus had been lying, one at the head and the other at the feet. They said to her, “Woman, why are you weeping?” She said to them, “They have taken away my Lord, and I do not know where they have laid him.” When she had said this, she turned around and saw Jesus standing there, but she did not know that it was Jesus. Jesus said to her, “Woman, why are you weeping? Whom are you looking for?” Supposing him to be the gardener, she said to him, “Sir, if you have carried him away, tell me where you have laid him, and I will take him away.” Jesus said to her, “Mary!” She turned and said to him in Hebrew, “Rabbouni!” (which means Teacher). Jesus said to her, “Do not touch me, because I have not yet ascended to the Father. But go to my brothers and say to them, ‘I am ascending to my Father and your Father, to my God and your God.’” Mary Magdalene went and announced to the disciples, “I have seen the Lord,” and she told them that he had said these things to her.

Sermon: Assumptions                                                                      Rev. Eric S. Anderson

WE RESPOND IN WORD AND DEED

Pastoral Prayer                                                                                 Rev. Eric S. Anderson

Please join me in the Lord’s Prayer         
Our Father, who art in heaven, hallowed be Thy Name. Thy kingdom come. Thy will be done on earth as it is in heaven. Give us this day our daily bread. And forgive us our debts, as we forgive our debtors. And lead us not into temptation, but deliver us from evil. For Thine is the kingdom, and the power, and the glory forever and ever. Amen

Call to Offering                                                                                             Peter Braun

On this day we pause with Mary Magdalene in wonder and delight at the resurrection of Christ, a life which promises new life for us all. Tomorrow, through these gifts, we set ourselves once more on the road of discipleship, bearing the love of God in word and deed. Whether you share your gift here in the church today, through a gift online, or via an envelope in the mail, let the offering now be received.

Offertory: Fanfare on Easter Hymn Kayleen Yuda                                                                                  

* Doxology

Praise God from whom all blessings flow,
Praise Him all creatures here below
Praise Him above ye heavenly host
Praise Father, Son and Holy Ghost – Amen

* Offertory Prayer                                                                                         Peter Braun

Set our minds on Christ, O God. Set our hearts on you. Set our souls securely in the Holy Spirit. With mind and heart and soul we offer these gifts to you, celebrating the life of Jesus, and sharing your love with all the world. Amen.

* Hymn #245: The Day of Resurrection (v. 1-3)

Please be seated

Sacrament of Holy Communion

Invitation

Consecrating the Bread and Cup    

Prayer of Thanksgiving

* Hymn #230: Come, You Faithful, Raise the Strain (v. 1 – 4)

Announcements            Rev. Eric S. Anderson                                                                 

Benediction                                                                          Rev. Eric S. Anderson

Postlude: Risen to Victory                                                                  Kayleen Yuda

* Please stand if you are able.

Permissions

Christ the Lord is Risen Today
Arr. By Jason D. Payne
© 2018 Lorenz Corporation (Admin. by Music Services)
Streamed by permission ONELICENSE A-735890

Christ the Lord is Risen Today
Text by Charles Wesley, 1739
Tune EASTER HYMN first published 1708
Public Domain

Maing Sises
Streamed by permission ONELICENSE A-735890

Fanfare on Easter Hymn
Arr. By Thomas Chesterton
© 1989 Lorenz Corporation (Admin. by Music Services)

The Day of Resurrection
Text by John of Damascus, 8th cent.
Trans. by John Mason Neale, 1862
Tune LANCASHIRE by Henry T. Smart, 1836
Public Domain

Come, You Faithful, Raise the Strain
Text by John of Damascus, 8th cent.
Trans. John Mason Neale, 1872
Tune ST. KEVIN by Arthur S. Sullivan, 1872
Public Domain

Risen to Victory
By Tom Birchwood
© 1989 Lorenz Publishing Co. (Admin. by Music Services)
Streamed by permission ONELICENSE A-735890

Important Dates

Sundays, 8:30 a.m. – Holy Cross Singers Rehearsal in the Lounge
Mondays, 11:30 a.m. — Pickleball lessons; contact Connie 808-936-7534 or
                                                Ruth at rnduponte07@gmail.com to sign up
Wednesdays, 11:00 a.m. – One Song from Church of the Holy Cross streamed live
Wednesdays, 5:00 p.m. – Bible Study in person, in Pastor’s Study or via Zoom
Fridays, 10:00 a.m. – Bell Choir Rehearsal in the Building of Faith Meeting Room

Other Faith Groups that meet at Church of the Holy Cross
The United Church of Christ, Pohnpei –
Sanctuary, 12 noon
            Rev. Bensis Henry
Congregational Christian Church of American Samoa
– Sanctuary, 2:00 p.m.
            Rev. Sitau Ofoia, Jr.

The Bedesta Church – Sanctuary, 4 p.m.   
Rev.  Edmes Edwin

Pastor          Rev. Eric S. Anderson
Moderator             Lorraine Davis
Vice Moderator Elwood Kita
Lay Reader            Peter Braun
Chapel Decorations     Lilies* coordinated by Cynthia Debus
Organist / Pianist     Kayleen Yuda
Music Director-Accompanist Bob Grove
Guest Organist Michael Springer   
Hand Bell Director        Anna Kennedy   
Hymn Leader   Chandra Oshima
Projected Imagery        Sue Smith
Web Master          Ruth Niino-DuPonte  
Videographers    Eric Tanouye, Bob Smith, Woody Kita,
            Mace Peng, Cindy Debus
Sunday School Teacher          Gloria Kobayashi
Sunday School Aide      Johanna Narruhn

*Thank you to everyone who donated the lovely Easter Lilies

Lillies– Beverly Dodo, Nalyn Ang, Ming and Mace Peng, Moira Tanaka. Sandra Todd, Karen Shigeoka, Gloria Kobayashi, Lois Jean Tanouye, Joyce Nakamoto, Jane Kawazoe, Tim Hanson, Kevin Reardon
Altar arrangement-Laura Ota

What I’m Thinking: Assumptions

Sometimes people are glad to be wrong about their assumptions. Easter morning was like that.

Here’s a transcript:

Well, now it is Holy Week. And there is a lot to think about.

I could be thinking about the Monday Thursday text, and indeed I will be. I could be thinking about the seven last words of Jesus, which we’ll read on Friday from noon to three, and indeed I will be. At the moment, though, I am thinking about the twentieth chapter of John’s Gospel (John 20:1-18, John’s account of the discovery of the resurrection.

Most of the time we tend to say that we’re talking about the stories of the resurrection, but we’re not. In most of the Gospels, the resurrection occurs outside of anybody else’s sight or awareness. They learn about it when they come in some of the Gospels to an empty tomb, or in John’s case to a tomb where there are a couple of angelic messengers saying that Jesus is not here.

In John’s Gospel, it’s Mary Magdalene who went to the tomb. She found it empty, rushed back to the city, brought Simon Peter and the disciple that Jesus loved. They looked at the empty tomb and went away. Mary then encountered this angelic messenger whose words didn’t seem to make any impression upon her.

She realized that there was somebody else in the garden with her. She assumed it was the gardener and asked him where Jesus was.

It was, of course, Jesus.

When he said her name, “Mary,” she realized who he was and rushed to embrace him.

The discovery of the resurrection.

It strikes me that there are so many assumptions people made on that first Easter Sunday. The first and the easiest and, frankly, the one that makes the most sense, is that everybody assumed that Jesus had died — as he had — but that he continued to be dead as he hadn’t.

That would be the assumption they were most grateful to find was incorrect.

Mary ran back to the city to find Simon Peter and the disciple that Jesus loved, assuming that they could do something to help. As, of course, they could not. Mary assumed that these words she was hearing weren’t meaningful to her, as they were. Jesus [Ed. Correction: Mary] assumed that this other person moving around the garden had to be a worker and she was wrong again.

And as glad to be wrong as ever a person was glad to be wrong.

The story of the discovery of Easter, the learning of the resurrection, the realization of what had happened: doesn’t it say something to us about the assumptions that we make about the world? How likely is it that the things that we firmly believe turn out to be wrong?

Perhaps the world is a more wondrous and miraculous place than we have let ourselves imagine.

Is not the world one in which Jesus of Nazareth lives again?

Happy Easter to you.

That’s what I’m thinking. I’m curious to hear what you’re thinking. Leave me your thoughts in the comment section below. I’d love to hear from you.

Sermon: There’s Always One Who Misses Something

April 7, 2024

1 John 1:1-2:2
John 20:19-31

In my life, it must be said, I spend a lot of time in meetings. Meetings of church leaders here, meetings with leaders in other congregations around East Hawai’i, leaders of churches around Hawai’i Island, leaders of churches around the Hawaiian Islands. They’re pastors, they’re lay people, they’re people with specialized training, they’re people with long histories of leadership, they’re newcomers to how to live their lives of faith.

And, just like the origins of nene school, at each meeting there’s always someone who’s missed something. Maybe it was discussed at the last meeting. Maybe they weren’t there. Maybe they were there and they just missed it. There’s always someone.

It’s not uncommon that the someone is me.

You, maybe? You don’t need to admit it.

On that first Easter day, the someone was Thomas. Everybody else was in hiding, keeping the door locked because the soldiers of the Temple or of the Roman Governor would not break down a locked door… well, they would, so the logic wasn’t good. Scared people don’t always think that clearly. Why were they scared? To put it in contemporary terms, they were close associates of a convicted criminal, a criminal whose crime of rebellion was so dangerous that he was tried and executed in less than a day. They had every reason to fear that the search for rebels wasn’t over.

As Joy J. Moore writes at Working Preacher, “The unconfirmed rumors of the resurrection started by Mary has brought neither understanding nor obedience. Perplexity and amazement, cynicism and unbelief. The disciples are clueless concerning the meaning of Jesus’ death, disappointed by this presumed dashing of their hopes, and astounded by reports of the empty tomb (not much has changed).

“The disciples are fearful. Good news does not erase fear. Good news, incredible news, can ignite hope, but even hope does not eliminate genuine fear.”

Thomas, however, wasn’t there. Thomas was the brave one. Thomas was the one who dared to go out and learn what was going on. To be clear, I don’t know for certain that that’s what Thomas was doing. But John mentioned his bravery earlier in the book, when he quoted Thomas as saying, “Let us also go, so that we may die with him.” Thomas was the one with the courage to leave the locked room and discover the truth.

Unfortunately for Thomas, the truth came to the locked room rather than waiting to be found elsewhere in the city. Jesus ignored the locks and came to the place where the disciples were. He didn’t wait for them to develop Thomas’ courage. He came to the place where they were.

They weren’t ready for it. Can we be honest about that? They weren’t ready. Jesus greeted them pretty conventionally. “Shalom aleichem” is the Hebrew of “Peace be with you,” and Jews use that as a common greeting to this very day. To greet someone with a wish for peace is both a profound and a mundane thing, rather the way that we in Hawai’i use “Aloha.” How often do we appreciate that we greet one another with love?

But they weren’t ready. They said nothing until Jesus showed – with his wounds – that it was he, himself, for real, standing there. “Then they rejoiced when they saw the Lord.” I remind you that they’d already heard the news from Mary Magdalene, that they were curious enough to get Thomas to go out and see what more he could learn, and they still acted, one and all, like they’d missed the memo.

There’s always one who misses something. Or, in this case, ten.

All too often we make Thomas into the one who missed something. He did. But he was not the only one, and not the first one. He was just the one who got the longer story. As Debie Thomas writes at JourneyWithJesus.net, “I see a man who desired a holy and beautiful thing — a living encounter with Jesus. A man who wouldn’t settle for someone else’s experience of resurrection, but stuck around in the hope of having his own. A man who dared to confess uncertainty in the midst of those who were certain. A man who recognized his Lord in scars, not wonders.”

Likewise Cheryl Lindsay writes at UCC.org, “I wonder if Thomas is our twin. If our story of hearing these accounts with some skepticism coupled with hope binds us together like a joint umbilical cord of faith being born. Thomas did not flatly refuse to believe; he rejects a faith that relies strictly upon the experience of others. His faith waits for an encounter with the Living God. Once he has it, his claim is swift and resolute, ‘My Lord and my God!’ Hope prevailed. Jesus lives. The world had changed. Life had changed.”

Yes, he missed something. Beyond his expectation, what he missed he then experienced. As with the rest of them the week before, Jesus came to Thomas with what he needed – or at least what he said he needed – rather than insisting that Thomas come to some mysterious place to learn more.

What have we missed? What have you missed? What is that puka in your spirit that needs filling? What certainty do you need to lay aside in order to appreciate a new truth?

Faith does not have a problem with doubt. I’ve said this before. Faith has a problem with certainty. Jesus’ disciples, from Simon Peter on along to Thomas, knew that he was dead. They knew it for certain. They’d heard the word that he’d risen, but, well, they’d missed something even as they heard it. They’d missed that it was true.

What do you know for certain that prevents you from appreciating the truth of God’s aloha? Or God’s shalom? Or God’s resurrection and life?

What have you missed along the way that’s begging to be renewed?

Here’s the good news: whether you know what it is or not, Jesus comes not to where you ought to be, but to where you are. Jesus comes to where you’ve locked the door to your heart, not to the place where you’d like to be. Jesus comes to you, not to the perfect person you pretend to be and know you aren’t.

Jesus comes to you with life and truth and peace and love and the Holy Spirit. And yes: blessed are those who, like us, have not seen and yet have come to believe.

Amen.

by Eric Anderson

Watch the Recorded Sermon

The video includes the entire worship service of Apr. 7, 2024. Clicking “Play” will jump to the beginning of the sermon.

Pastor Eric makes changes from his prepared text while he preaches. Sometimes he means to. Sometimes he doesn’t.

The image is Risen Christ Appearing to the Disciples, a print from Old and New Testaments (1547), by Augustin Hirschvogel – This file was donated to Wikimedia Commons as part of a project by the Metropolitan Museum of Art. See the Image and Data Resources Open Access Policy, CC0, https://commons.wikimedia.org/w/index.php?curid=115877421.

Pastor’s Corner: Unchanged Headlines

April 3, 2024

Alleluia! Christ is risen!

I’m afraid that won’t have changed the headlines, though. There are still many homes to rebuild on Maui. There is still a contentious political season around us. There are still wars being fought in the world.

Christ is risen indeed!

The Church’s ancient declaration is that Christ’s resurrection makes a unique and powerful difference in the relationship between human beings and their Creator. We’re not always certain about what that difference is, and Christians certainly don’t all agree on what it is, but we do believe this: the world is different, better, more blessed, because Christ lived and died and rose again.

Christ is risen!

The world may be different, but we human beings are a stubborn bunch. We persist in the errors and the evils that Christ exposed – exposed and forgave. The world has changed, but have we? Why hasn’t humanity let Christ’s resurrection change our hearts?

Christ is risen indeed!

God in Christ has intervened in the ancient dominion that sin, evil, and death have exercised over us. We continue to struggle with them, but their power over us can be broken. It has been broken. We can shed their influence if we want.

Christ is risen!

May the resurrection make a difference in our hearts and souls. May the resurrection guide us to wisdom and peace. May the resurrection open us to grace and love. Then we can fully sing:

“Alleluia! Christ is risen indeed!”

In peace,

Pastor Eric

The image is The Angel of the Lord (St John Passion – 9) by Jacek Andrzej Rossakiewicz, 1990, Public Domain, https://commons.wikimedia.org/w/index.php?curid=182929.

What I’m Thinking: Tell Me to Turn Around

Am I thinking this week after Easter Sunday? Well, no, not yet. But I am singing “Tell Me to Turn Around.”

Here’s a transcript:

In the week after Easter Sunday I’m afraid I find it difficult to think about much of anything. That’s sad, because the Gospel lesson for this coming Sunday is the story of Thomas and his doubts (John 20:19-31). Poor Thomas gets less of my thinking than he deserves.

As a result, What I’m Thinking this week is What I’m Singing. This is something I have done a few times at Easter over the years, and so I’m pleased to bring you this song: “Tell Me to Turn Around.”

Where have you brought him? How can I see him?
I want to know why these ugly things happen.
But for now, just tell me.
Tell me to turn around.

[Chorus]

Turn around, look behind, where I haven’t looked before.
Turn around, clear my eyes.
The life is glowing, and I am crowing
That the world has changed since I turned around.

[Verses]

You told me already we’ve lost him completely.
I want to know why these ugly things happen.
Mary, what more can you tell me today?
Tell me to turn around.

You told me, and told me, but what good are your stories?
I want to know why these ugly things happen.
Why are you lying about his wounds, brothers?
And you tell me to turn around.

And that’s what I’m singing.

I’m curious to hear what you’re thinking or singing. Leave me your thoughts in the comment section below. I’d love to hear from you.

Sermon: Why Are You Weeping?

March 31, 2024

Isaiah 25:6-9
John 20:1-18

“Why are you weeping?”

This is a question that may be welcome, and it may not be welcome. “Why are you weeping?” It depends so much on the tone in which the question is asked? How many times have you heard it asked with an accusing tone: “Why are you crying?” and the follow-up statement, “You haven’t got anything to cry about,” not to mention the follow-up threat, “If you don’t stop I’ll give you something to cry about.”

Anybody here ever heard something like that from your parents or a babysitter or a teacher? Anybody here ever said something like that to your child or your relative or your student or your young one in an activity you were leading?

Tell me, did “Why are you crying?” “You haven’t got anything to cry about,” “I’ll give you something to cry about” – did that ever work?

It never worked for me.

They usually cried harder, honestly.

“Why are you weeping?”

There’s another way to ask the question. Actually, there are several, but I like this one. It’s to ask like you’re interested. Like you care. Like you want to comfort. Like you want to help. Even if you don’t know how to help, you’re there to try.

“Why are you weeping?”

Mary Magdalene had good reason to be weeping on that Sunday morning. Her teacher and leader, her trusted guide through wisdom and religion, the person she admired most in the world, had been arrested, tried for crimes he clearly hadn’t committed, and executed in less than a day. The rules of the Sabbath had kept her from visiting his grave for yet another day. Imagine the pent-up grief. You’ve felt something like it. Depending on how comfortable you are with showing emotion, you might have cried, or breathed deeply in and out, or wailed, or sat in complete silence.

Karoline Lewis writes at Working Preacher, “When a friend dies, we cry. Mary’s weeping is mentioned no less than four times in four verses. The repetition has the function of emphasizing this important expression of what it means to be human and also validates her response. Of course Mary should cry. The scene would suffer a strange and awkward void if her emotions were not given voice.”

And yet people kept asking.

Her friends, I’m afraid, didn’t ask. Alicia D. Meyers writes at Working Preacher, “Mary’s desire for comfort from these two disciples, however, will leave her empty. Both men eventually look into the tomb and see that Jesus’ body is gone. Even the Beloved Disciple, who is said to ‘believe’ in verse 8, offers no words of hope to Mary. Instead, all three disciples are scattered (see also 16:32). The men ‘returned to their homes,’ while Mary remains outside the tomb, weeping.”

Seriously, folks. Simon Peter and this other disciple – who isn’t definitely identified by John the Gospel writer, so I’m going to have to go with “other disciple” – ran all the way to the cemetery, looked at things, shrugged their shoulders, and left Mary there alone in tears. It wasn’t the best hour for Jesus’ male disciples.

In fairness, I would guess that they didn’t need to ask why Mary was crying. It was the same reason they were crying, though John failed to mention it. St. Augustine wrote, “’And I know not,’ she added, ‘where they have laid Him.’ This was the greater cause of sorrow, because she knew not where to go to mitigate her grief. But the hour had now come when the joy, in some measure announced by the angels, who forbade her tears, was to succeed the weeping.”

How did the angels ask, “Why are you weeping?”

John didn’t describe their voices, but Mary didn’t fly out in anger or collapse in tears. She answered the question. She was mourning someone whose life ended all too soon and now even his body had been robbed away. That grief was so overwhelming that she didn’t even think to ask, “Who are you, and how and when did you two enter the tomb while neither my friends nor I saw you?”

Finally, along came Jesus. I’m pretty sure I know why Mary Magdalene didn’t recognize him. I don’t think she looked at him. When I’m sunk in the depths of emotion, I don’t look at people. My attention is on me and how I feel. It takes a lot to call me out of that. Something more than, “Why are you weeping?” even if asked with the most caring, loving, empathizing tone ever used on God’s green earth.

It took a lot for Mary. Jesus had to say her name.

“Why are you weeping?” Well, now it’s a different answer, isn’t it? Nobody has taken away the body of Jesus; instead, someOne has returned the life of Jesus, some Heavenly One. I’m definitely an old softy, but if the one I’d seen crucified three days before turned up alive and well, I’d be crying. They’d be tears of joy, but I’d be crying.

Mary took those new tears back to find the male disciples, including the two who hadn’t been much help earlier (Mary was a remarkably generous person, wasn’t she?), to tell them the good news.

Why are you weeping?

Life is sometimes called “this vale of tears,” and for good reason. We’re subject to a remarkable number of physical ailments, some trivial, some severe, and for no good reason. I hurt my shoulder a few years ago when I rolled over in bed. Why am I weeping? Because my body does weird things and I don’t like it.

Why are you weeping?

Because the emotional losses of Earth are more frequent than the physical. Lost jobs. Lost relationships. Loved ones who’ve moved away – loved ones who’ve moved on. Our emotions are subject to such things as changes in diet as well as to changes in the world around us that just plain make us sad. Then there’s mental illnesses that leave us with feelings we struggle to cope with and live with.

Why are you weeping?

The condition of this planet warrants tears, tears enough to compound sea level rise from climate change. Nation has gone to war against nation, democratic institutions are threatened, natural and human-made disasters take lives and homes, disrupt our economy, and raise a crop of self-appointed experts to tell us, inaccurately, what went wrong.

Why are you weeping?

You’ve got good cause to weep.

My friends, you have better cause to weep, to weep the tears of joy.

Mary Magdalene was not the last to see Jesus that day. Not-so-empathetic Simon Peter and the other disciple whom Jesus loved despite his inability to comfort his friends, you know, those guys? They saw Jesus that evening along with the other guys that Mary didn’t hunt up that morning. Admittedly, one of Jesus’ friends missed that party. There’s always one who misses something – but that’s next week’s sermon. Spoiler alert: Eventually even he saw Jesus.

I know it’s not the same for us as for Mary. Her tears of grief were for the lost Jesus. Seeing him transformed them to tears of joy. Your hurts and griefs, your ails and concerns, they’re not the same. The resurrection of Jesus doesn’t change how much they hurt. The resurrection of Jesus doesn’t mean that those tears stop flowing.

The resurrection of Jesus does mean that even those tears will someday flow as tears of joy. The resurrection of Jesus means that even while those tears of sorrow flow, they can be mixed with the tears that praise Christ’s life. The resurrection of Jesus means that those who haven’t been weeping can begin to weep, and begin with the tears that celebrate new life.

The resurrection of Jesus means that tears of loss can begin their transformation to tears of joy. The resurrection of Jesus means that someday every tear will be one of celebration.

Are you weeping? Go ahead and weep. Life is hard. Loss is real.

Are you weeping? Go ahead and weep. Let some other tears join them, though: the tears that rejoice in Jesus’ life.

Are you weeping? Go ahead and weep. Jesus lives and reigns. Weep those tears of joy.

And whether you’re weeping or not, let your soul take flight and your voice raise its Alleluia! Christ is risen! Christ is risen indeed!

Amen.

by Eric Anderson

Watch the Recorded Sermon

Pastor Eric makes changes while preaching every Sunday, not just on Easter.

The image is Noli me Tangere by Bartholomeus Spranger, ca. 1600. Photo by Sailko, CC BY-SA 3.0, https://commons.wikimedia.org/w/index.php?curid=22775129.

Worship for Easter Sunday, March 31, 2024

Thank you for joining us for this live stream (or recording, as the case may be) of Easter Sunday worship. May it bless you! You may need to click “Play” to launch the stream, which will be live around 9:50 AM.

Service of Worship, March 31, 2024
Easter Sunday

Rev. Eric S. Anderson, Pastor

WE GATHER TO WORSHIP GOD

Please note that audio and video of this service are being live streamed on the Internet and will be recorded. The right rear section of the sanctuary will not be captured by any cameras. Please be aware that in other sections you may be visible at times.

Introit: Simple Gifts                                   Bell Choir

Prelude: Christ Arose                     Hilo Brass

Lighting of the Candles

Ringing of the Bell

Welcome                                                              Rev. Eric S. Anderson

* Call to Worship: (based on Psalm 118:1-2, 14-24)                     Stefan Tanouye

Leader:         Give thanks to the LORD, for God is good, whose steadfast love endures forever!
People:        God’s steadfast love endures forever!

Leader:         The LORD is my strength and my might; God has become my salvation.
People:        I shall not die, but I shall live, and recount the deeds of the LORD.

Leader:         Open to me the gates of righteousness, that I may enter through them and give thanks to the LORD.
People:        This is the gate of the LORD, and we rejoice to enter through it.

All:     This is the day that the LORD has made; let us rejoice and be glad in it!

* Hymn #233: Christ the Lord is Risen Today (v. 1-4)

* Invocation: (based on Acts 10:34-43)                                            Stefan Tanouye

Thank you so much, O God, for the open invitation you have extended to the world, the invitation to your love, grace, and salvation. Thank you for the gift of Jesus and for the gifts he gave us: his teaching, his healing, his sacrifice, and his resurrection. As we celebrate his new life today, bless us with your Holy Spirit so that we raise our voices in prayer and song to the glory of your name. Amen.

Please be seated

WE SHARE THE WORD OF GOD

Anthem: Jesus Christ Is Risen Today                         Hilo Brass

Time with the Children

Scripture: Isaiah 25:6-9                                  Stefan Tanouye

On this mountain the Lord of hosts will make for all peoples
    a feast of rich food, a feast of well-matured wines,
    of rich food filled with marrow, of well-matured wines strained clear.
 And he will destroy on this mountain
    the shroud that is cast over all peoples,
    the sheet that is spread over all nations;
 he will swallow up death for ever.
Then the Lord God will wipe away the tears from all faces,
    and the disgrace of his people he will take away from all the earth,
    for the Lord has spoken.
It will be said on that day,
    Lo, this is our God; we have waited for him, so that he might save us.
    This is the Lord for whom we have waited;
    let us be glad and rejoice in his salvation.

John 20:1-18
Early on the first day of the week, while it was still dark, Mary Magdalene came to the tomb and saw that the stone had been removed from the tomb. So she ran and went to Simon Peter and the other disciple, the one whom Jesus loved, and said to them, ‘They have taken the Lord out of the tomb, and we do not know where they have laid him.’ Then Peter and the other disciple set out and went towards the tomb. The two were running together, but the other disciple outran Peter and reached the tomb first. He bent down to look in and saw the linen wrappings lying there, but he did not go in. Then Simon Peter came, following him, and went into the tomb. He saw the linen wrappings lying there, and the cloth that had been on Jesus’ head, not lying with the linen wrappings but rolled up in a place by itself. Then the other disciple, who reached the tomb first, also went in, and he saw and believed; for as yet they did not understand the scripture, that he must rise from the dead. Then the disciples returned to their homes.

But Mary stood weeping outside the tomb. As she wept, she bent over to lookinto the tomb; and she saw two angels in white, sitting where the body of Jesus had been lying, one at the head and the other at the feet. They said to her, ‘Woman, why are you weeping?’ She said to them, ‘They have taken away my Lord, and I do not know where they have laid him.’ When she had said this, she turned round and saw Jesus standing there, but she did not know that it was Jesus. Jesus said to her, ‘Woman, why are you weeping? For whom are you looking?’ Supposing him to be the gardener, she said to him, ‘Sir, if you have carried him away, tell me where you have laid him, and I will take him away.’ Jesus said to her, ‘Mary!’ She turned and said to him in Hebrew, ‘Rabbouni!’ (which means Teacher). Jesus said to her, ‘Do not hold on to me, because I have not yet ascended to the Father. But go to my brothers and say to them, “I am ascending to my Father and your Father, to my God and your God.”’ Mary Magdalene went and announced to the disciples, ‘I have seen the Lord’; and she told them that he had said these things to her.

Sermon: Why Are You Weeping?                                            Rev. Eric S. Anderson

WE RESPOND IN WORD AND DEED

Pastoral Prayer                                              Rev. Eric S. Anderson

Please join me in the Lord’s Prayer
Our Father, who art in heaven, hallowed be Thy Name. Thy kingdom come. Thy will be done on earth as it is in heaven. Give us this day our daily bread. And forgive us our debts, as we forgive our debtors. And lead us not into temptation, but deliver us from evil. For Thine is the kingdom, and the power, and the glory forever and ever. Amen

* Hymn #245: The Day of Resurrection (v. 1-3)

Call to Offering                                                   Stefan Tanouye

Mary came to the tomb to give Jesus the gift of her grieving tears. Instead, she gave him the gift of her rejoicing tears. Our gifts can turn the weeping of sorrow into the weeping of joy. Whether you share your gift here in the church today, through a gift online, or via an envelope in the mail, let the offering now be received.

Offertory: Thine Be the Glory                                                                   Hilo Brass

* Doxology
Praise God from whom all blessings flow,
Praise Him all creatures here below
Praise Him above ye heavenly host
Praise Father, Son and Holy Ghost – Amen

* Offertory Prayer                                                                Stefan Tanouye

On this day of resurrection, O God, accept these gifts. May they raise up lives here in our community, around our islands, and around the circles of the world. Amen.

* Hymn #230: Come, You Faithful, Raise the Strain (v. 1-4)

Announcements                                                                      Rev. Eric S. Anderson

Benediction                                                             Rev. Eric S. Anderson

Postlude: Easter March       Hilo Brass

* Please stand if you are able.

Permissions

Simple Gifts
Tune by Joseph Brackett, 1848
Public Domain

Christ Arose
Tune by Robert Lowry, 1874
Arr. by Dave Taylor
Streamed by permission

Christ the Lord is Risen Today
Text by Charles Wesley, 1739
Tune EASTER HYMN from Lyra Davidica, 1708
Public Domain

Jesus Christ Is Risen Today
Tune LLANFAIR by Robert Williams, 1817
Arr. by Ken Young, 2016
Streamed by permission

The Day of Resurrection
Text by John of Damascus, 8th cent.
Trans. by John Mason Neale, 1862
Tune LANCASHIRE by Henry T. Smart, 1836
Public Domain

Thine Be the Glory
Tune MACCABEUS by George Frederic Handel, 1748
Arr. by Dave Taylor, 2019
Streamed by permission

Come, You Faithful, Raise the Strain
Text by John of Damascus, 8th cent.
Trans. by John Mason Neale, 1872
Tune ST. KEVIN by Arthur S. Sullivan, 1872
Public Domain

Easter March
Arr. by Brad Howland
Streamed by permission

Dates to Remember
Today: March 31— Easter Sunday—He is risen!
Today: March 31 – Board of Stewardship & Missions

Pastor                                                                                  Rev. Eric S. Anderson
Moderator                                                                        
Stefan Tanouye
Lay Reader                                                                        Stefan Tanouye
Choir Accompanist                                                        Kanako Okita
Choir Director                                                                 Doug Albertson
Organist                                                                             Kayleen Yuda
Hilo Brass Members                                                     Paul Arceo, 1st Trumpet
                                                                                               
Claton Mine, 2nd Trumpet
                                                                                               
Kuulei Arceo, French Horn
                                                                                               
Reid Tsuji, Trombone                                                                                                Eliseo Queja, Tuba
Hand Bell Director                                                        Anna Kennedy
Chapel Decorations                                                       Cindy Debus
Projected Imagery                                                        Sue Smith
Web Master                                                                      Ruth Niino-DuPonte  
Videographers                                                                Eric Tanouye, Eli Yamaki
                                                                                                Ruth Niino-DuPonte, Bob Smith