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Sermon: In Danger

June 23, 2024

1 Samuel 17:32-49
Mark 4:35-41

That little boat on the Sea of Galilee was in real danger. Galilee is shallow and surrounded by hills. That means that sometimes the wind gets channeled between the hills and kicks up the water into good-sized waves. It turns out that one of the worst times to embark upon the Sea of Galilee is night.

When Jesus and his disciples set sail.

Jesus, apparently, was worn out, because the heaving boat, the sound of waves and wind, and the cries of his friends didn’t wake him. This is somebody who could sleep on an airplane. The flying spray and the groaning boat eventually persuaded his disciples, some of them sailors, that something more than nautical skill was needed. In danger, in desperation, they called on Jesus.

And Jesus accused them of being cowards (that’s a translation offered by several commentators). Jesus accused them of not having any faith.

Huh?

Fear is the natural response of a human body in danger. Fear gets various glands busy, producing things like adrenalin that will give that extra kick of energy to fight or flee from danger. Fear is normal. It’s nothing to be ashamed of.

As for faith: they woke Jesus up for help, didn’t they? They went as far as human skill and strength could go, and then they followed their faith right to Jesus. He could help. He did help. See what faith can do?

Why didn’t Jesus see it that way?

I suppose it might be the way they asked for help.

“Teacher, do you not care that we are perishing?”

Yeah. That might be it.

How many of us, frustrated at something that didn’t happen that we wanted to happen, have asked a father or mother, an auntie or an uncle, “Don’t you love me? Then why didn’t you do this for me?” I’m pretty sure I remember doing that to my mother when I was four. It’s possible that I did it to my father when I was forty, but let’s not go into that.

It must be said that God has heard such things for centuries. Jeremiah called God a “deceitful brook, like waters that fail.” (Jeremiah 15:18) Psalm 10 asks, “Why, O LORD, do you stand far off? Why do you hide yourself in times of trouble?” Psalm 80 wonders, “How long will you be angry with your people’s prayers?” And of course, Psalm 22 opens with the words, “My God, my God, why have you forsaken me?” Jesus quoted that psalm from the cross.

The disciples knew what that felt like when they woke Jesus with those accusing words.

It turns out that wasn’t the faith Jesus had been hoping for.

It was one thing to believe that Jesus could make a difference in the storm. It was another to trust in his willingness to do so. Which would offend you more? That someone isn’t certain that you can do something, or whether you care enough about them to do it? These people were, at that time, the closest people in Jesus’ life. Of course he ached when they asked him, “Don’t you care?”

As for that fear, Debie Thomas writes at JourneyWithJesus.net, “The problem isn’t fear; the problem is where fear leads. When I face fearsome circumstances, my go-to position is not trust or even curiosity; it’s full-on suspicion. In my fear, I conjure up a God who is stony-faced, implacable, and loveless. A God to whom I am expendable. A God who withdraws. Once I’ve conjured that God, I withdraw, too. I curl up tight and focus on mere survival, convinced that I’m alone. All capacity for reflection disappears.”

The disciples were afraid. Nothing was going to change that. What did they do in their fear? Did they maintain their confidence that their friend and teacher loved them? Cared about them? Shared their lives and their trust? They could have done that, but that took courage, and they let courage fly away on the wind.

They got rebuked for it, but I’ll tell you, better a rebuke than drowning, in my opinion.

When Mark’s Gospel began to circulate among Christians, things were not good. The rebellion against Rome had erupted in Jerusalem, and the Temple had burned. Christians had been persecuted in the city of Rome under Nero and sporadically in other provinces of the Empire. Sharon H. Ringe writes at Working Preacher, “If Mark’s account of Jesus’ life and ministry were to be ‘good news’ for the church, it would have to proclaim that message in the midst of the storms through which they were living (and in which many were dying). It would have to shine a light of hope in the nighttime of the life of the church, and not only proclaim the coming ‘day’ of Christ’s longed-for return in power. This story affirms that still in that nighttime, when the long and perilous journey is in process, the cosmic authority of the crucified and risen Christ is with us. God is with us, and we are not alone.”

We are not alone. We are in danger, but we are not alone.

This is not the first century Roman Empire, and we are not subject to arrest and detention for being Christians in the US, no matter what some people claim. This is no longer 2020, and our risk from COVID-19 is much reduced from four years ago. Again, despite what some people claim, violent crime in the United States is down. Eric Levenson at CNN quotes FBI statistics for the first quarter of 2024: “The new numbers show violent crime from January to March dropped 15.2% compared to the same period in 2023, while murders fell 26.4% and reported rapes decreased by 25.7%. Aggravated assaults decreased during that period when compared to last year by 12.5%, according to the data, while robberies fell 17.8%.”

Rates in Hawai’i, by the way, tend to be significantly lower than the US as a whole.

So what are we in danger from? What’s the storm that’s threatening our boat?

Has anybody noticed that we’re getting older?

OK. You aren’t. But I certainly am. My portrait that hangs on the wall in the church Lounge alongside all the other pastors of this church shows somebody with a dark red mustache. It’s pretty much white now. When I worked for the Connecticut Conference, one of my tasks was to take photos at events. That meant I spent a lot of time crouching at the front of a room. Well, a few years ago I was visiting someone in a nursing home, and I crouched beside the bed because it was set low and there wasn’t a chair in the room. My legs went to sleep. When I finally got them awake enough to carry me out, I was sure that I was going to fall flat on my face in the hallway and the staff was going to admit me.

Sleepy legs aside, the simple truth is that aging is a pretty stormy thing, isn’t it? Not only do our bodies have more trouble doing the things we’re used to, they also start doing things we don’t want them to do. Hypertension. Heart disease. Decreased lung capacity. Neurological conditions. Cancer. How many of us have been in the boat accompanying someone through their storms? How many of us look ahead and see that the seas ahead may be rising, that the winds might be strengthening?

As I look ahead as a church leader, I see storm clouds. We in the United Church of Christ and in the mainline Protestant tradition have lost members, and influence, and resources over the years. Aging membership means storms for each of us, and it also means a storm for the church as a whole, as we confront the world’s deep needs with fewer people, and with less money, than we’ve had before. Well we might ask if Jesus cares whether the United Church of Christ, or Church of the Holy Cross UCC, exist.

Debie Thomas writes, “I think I will spend the rest of my life seeking this one grace — the grace to experience God’s presence in the storm. The grace to know that I am accompanied by the divine in the bleakest, most treacherous places. The grace to trust that Jesus cares even when I’m drowning. The grace to believe in both the existence and the power of Love even when Jesus ‘sleeps.’ Even when the miraculous calm doesn’t come.”

The one thing I am sure of is that when the storm is upon us, Jesus is there. God is there. The Holy Spirit is there. Sometimes over the years that has been a comfort. Sometimes over the years that has been a frustration. Sometimes over the years it’s been all that kept me going. Sometimes over the years it’s been the gentle arm over my shoulders when I had to come to a stop.

In danger, in the storm, go ahead and call for Jesus. Wake him if you feel you must. If you can help it, try to avoid, “Don’t you care?” It didn’t work with your mother, it’s not going to work much better with Jesus. But either way, Jesus will be there, the Holy Spirit will be there, God will be there, and in the midst of the storm, you will not be alone.

Amen.

by Eric Anderson

Watch the Recorded Sermon

Pastor Eric makes changes in the course of preaching. Mostly he hope these are improvements.

The image is Christ on the Sea of Galilee by Eugene Delacroix (1853) – https://www.philamuseum.org/collections/permanent/51982.html?mulR=258816936%7C28, CC BY-SA 4.0, https://commons.wikimedia.org/w/index.php?curid=77326827.

Worship for June 23, 2024

Thank you for joining us for this live stream (or recording, as the case may be) of Sunday worship. May it bless you! You may need to click “Play” to launch the stream, which will be live around 9:50 AM.

Service of Worship June 23, 2024
Fifth Sunday after Pentecost

Rev. Eric S. Anderson, Pastor

WE GATHER TO WORSHIP GOD

Please note that audio and video of this service are being live streamed on the Internet and will be recorded. The right rear section of the sanctuary will not be captured by any cameras. Please be aware that in other sections you may be visible at times.

Prelude: Allemande                                                      Kayleen Yuda

Lighting of the Candles

Ringing of the Bell

Welcome                                                                             Rev. Eric S. Anderson

* Call to Worship: (based on Psalm 9:9-20)        Stefan Tanouye

Leader:         The LORD is a stronghold for the oppressed, a stronghold in times of trouble.
People:        God has not forsaken those who have placed their trust in the LORD.

Leader:         Sing praises to the LORD, and celebrate God’s deeds.
People:        The LORD does not forget the cry of the afflicted.

Leader:         The needy shall not always be forgotten, nor the hope of the poor perish forever.
People:        Rise up, O LORD! Do not let mortals prevail. Lead the nations to justice and peace.

All:                 Let us worship God!

* Hymn #21: God Reigns o’er All the Earth (v. 1-4)

* Invocation (based on Psalm 133)                                            Stefan Tanouye

How lovely and pleasant it is, O God, when kindred live together in unity! It is like sweet oil that drips from the head and down the cheeks with its soothing touch. It is like the dew that refreshes the dry peaks of the mountains. Send your blessings upon us, O LORD: life evermore. Amen.

Please be seated

WE SHARE THE WORD OF GOD

Anthem: Beautiful Dreamer                                                   Keiko Formanek
                                                                                            Kanako Okita

Time with the Children

Scripture: 1 Samuel 17:32-49                                                   Stefan Tanouye
David said to Saul, ‘Let no one’s heart fail because of him; your servant will go and fight with this Philistine.’ Saul said to David, ‘You are not able to go against this Philistine to fight with him; for you are just a boy, and he has been a warrior from his youth.’ But David said to Saul, ‘Your servant used to keep sheep for his father; and whenever a lion or a bear came, and took a lamb from the flock, I went after it and struck it down, rescuing the lamb from its mouth; and if it turned against me, I would catch it by the jaw, strike it down, and kill it. Your servant has killed both lions and bears; and this uncircumcised Philistine shall be like one of them, since he has defied the armies of the living God.’ David said, ‘The Lord, who saved me from the paw of the lion and from the paw of the bear, will save me from the hand of this Philistine.’ So Saul said to David, ‘Go, and may the Lord be with you!’

Saul clothed David with his armor; he put a bronze helmet on his head and clothed him with a coat of mail. David strapped Saul’s sword over the armor, and he tried in vain to walk, for he was not used to them. Then David said to Saul, ‘I cannot walk with these; for I am not used to them.’ So David removed them. Then he took his staff in his hand, and chose five smooth stones from the wadi, and put them in his shepherd’s bag, in the pouch; his sling was in his hand, and he drew near to the Philistine.

 The Philistine came on and drew near to David, with his shield-bearer in front of him. When the Philistine looked and saw David, he disdained him, for he was only a youth, ruddy and handsome in appearance. The Philistine said to David, ‘Am I a dog, that you come to me with sticks?’ And the Philistine cursed David by his gods. The Philistine said to David, ‘Come to me, and I will give your flesh to the birds of the air and to the wild animals of the field.’ But David said to the Philistine, ‘You come to me with sword and spear and javelin; but I come to you in the name of the Lord of hosts, the God of the armies of Israel, whom you have defied. This very day the Lord will deliver you into my hand, and I will strike you down and cut off your head; and I will give the dead bodies of the Philistine army this very day to the birds of the air and to the wild animals of the earth, so that all the earth may know that there is a God in Israel, and that all this assembly may know that the Lord does not save by sword and spear; for the battle is the Lord’s and he will give you into our hand.’

When the Philistine drew nearer to meet David, David ran quickly towards the battle line to meet the Philistine. David put his hand in his bag, took out a stone, slung it, and struck the Philistine on his forehead; the stone sank into his forehead, and he fell face down on the ground.

Mark 4:35-41
On that day, when evening had come, he said to them, ‘Let us go across to the other side.’ And leaving the crowd behind, they took him with them in the boat, just as he was. Other boats were with him. A great gale arose, and the waves beat into the boat, so that the boat was already being swamped. But he was in the stern, asleep on the cushion; and they woke him up and said to him, ‘Teacher, do you not care that we are perishing?’ He woke up and rebuked the wind, and said to the sea, ‘Peace! Be still!’ Then the wind ceased, and there was a dead calm. He said to them, ‘Why are you afraid? Have you still no faith?’ And they were filled with great awe and said to one another, ‘Who then is this, that even the wind and the sea obey him?’

Sermon: In Danger                                                                      Rev. Eric S. Anderson

WE RESPOND IN WORD AND DEED

Pastoral Prayer

Please join me in the Lord’s Prayer
Our Father, who art in heaven, hallowed be Thy Name. Thy kingdom come. Thy will be done on earth as it is in heaven. Give us this day our daily bread. And forgive us our debts, as we forgive our debtors. And lead us not into temptation, but deliver us from evil. For Thine is the kingdom, and the power, and the glory forever and ever. Amen

* Hymn #441: Jesus, Savior, Pilot Me (v. 1-3)

Call to Offering                                       Stefan Tanouye

David came to the battle with his gifts of skill and courage. Jesus came to the boat with his gifts of power and grace. What gifts do you bring to share today? Whether you share your gift here in the church today, through a gift online, or via an envelope in the mail, let the offering now be received.

Offertory: Air                                                           Kayleen Yuda

* Doxology
Praise God from whom all blessings flow,
Praise Him all creatures here below
Praise Him above ye heavenly host
Praise Father, Son and Holy Ghost – Amen

* Offertory Prayer              Stefan Tanouye

We know your love and care for us, O God, as sweet as the scent of plumeria, as melodious as the mejiro. Accept these gifts of love and care, and direct them to the blessing of your people. Amen.

* Hymn #442: I’m Pressing on the Upward Way (v. 1-4)

Please be seated

Announcements                                               Rev. Eric S. Anderson

Benediction                                                       Rev. Eric S. Anderson

Postlude: Rigandon                                                         Kayleen Yuda

* Please stand if you are able.

Permissions

Allemande
Arcangelo Corelli
Streamed by permission ONELICENSE A-735890

God Reigns o’er All the Earth
Text by Jane Parker Huber, 1981
© 1981 Jane Parker Huber
Admin. by Westminster John Knox Press
Tune TERRA BEATA Trad. English melody
Adapt. Franklin L. Sheppard, 1915
Streamed by permission ONELICENSE A-735890

Beautiful Dreamer
Text & tune by Stephen C. Foster
Trans. by Shuichi Tsugawa
Public Domain

Jesus, Savior, Pilot Me
Text by Edward Hopper, 1871
Tune PILOT by John E. Gould, 1871
Public Domain

Air
Johan Ernst Galliard
Glenn Medlock
Tune: © 1986 Lorenz Publishing Company
a division of The Lorenz Corporation
(Admin. by Music Services)
Streamed by permission ONELICENSE A-735890

I’m Pressing on the Upward Way
Text by Johnson Oatman, Jr., 1892
Tune HIGHER GROUND by Charles H. Gabriel, 1898
Public Domain

Rigandon
Andre Campra
Streamed by permission ONELICENSE A-735890

Dates to Remember
Today—June 23: J’s Mini Mart

Pastor                                                                                  Rev. Eric S. Anderson
Moderator                                                                        
Stefan Tanouye
Lay Reader                                                                        Stefan Tanouye
Choir Accompanist                                                        Kanako Okita
Soprano                                                                              Keiko Formanek
Choir Director                                                                 Doug Albertson
Organist                                                                             Kayleen Yuda
Hand Bell Director                                                        Anna Kennedy
Chapel Decorations                                                       Ruth Ohata
Projected Imagery                                                        Sue Smith
Web Master                                                                      Ruth Niino-DuPonte  
Videographers                                                                Eric Tanouye, Eli Yamaki
                                                                             Ruth Niino-DuPonte, Bob Smith

Pastor’s Corner: Honor with Tears

June 19, 2024

As I said in worship on June 9th, we have suffered a number of losses in our community lately, deaths of people who made a positive difference in the lives of their families, their homes, and Church of the Holy Cross. I have had to say the names with tears prickling at the corners of my eyes.

That is as it should be.

I wish that these friends now departed could have been with us longer with all the health, wisdom, talent, humor, and affection that we’ve known. I wish we could all have grown older together, and that includes those who died in their forties as well as those who died in their eighties. When I say “that is as it should be,” I’m not referring to the time of their passing.

I’m talking about our sadness.

Many times I’ve heard someone say to friends or family, “I don’t want anyone crying for me.” It’s a loving thing to say. A kind person doesn’t want their loved ones to be sad.

But the loss of a loving person will make us sad, no matter what they hope we’ll feel. We will remember the joys, yes, and tell the funny stories for certain, and we will do so with tears on our cheeks. Grief follows from love. When we love and lose, we mourn.

If you really don’t want anyone to weep for you, act badly. Be harsh. Be somebody nobody will miss.

Or be the kind and loving person that God called you to be, the one you’ve been for a lifetime. And accept that, for a time, we will honor your love with our tears.

In peace,

Pastor Eric

The image is of Mary Magdalene crying in a statue of Jesus laid in the sepulchre, 17th cent. Photo by User:Vassil – File:Sépulcre_Arc-en-Barrois_111008_12.jpg, CC BY 3.0, https://commons.wikimedia.org/w/index.php?curid=16942922.

What I’m Thinking: Do You Have Faith?

Jesus asked his disciples if they had faith after stilling the storm. But didn’t they have faith to wake him up?

Here’s a transcript:

I’m thinking about the fourth chapter of Mark’s Gospel (Mark 4:35-41), in which Jesus and his disciples encountered a storm at sea.

As is not unusual in the gospels, Jesus had been working hard throughout chapter four. He had been teaching it in parables, and at this point Jesus said to his disciples, “Let us cross the lake to the other side.” He was tired. He fell asleep in the back of the boat.

While he was sleeping, a storm came up, and storms on the sea of Galilee are nothing to trifle with. His disciples, some of whom had been fishermen, struggled to keep the boat afloat. Eventually they woke him up, saying, “Do you not care that we are perishing?” Jesus said, “Peace, be still!” to the waves and the wind and everything went calm. Then Jesus turned to his frightened disciples and said, “Do you not have any faith?”

It’s a curious question, because they had enough faith to wake him up. They had enough faith to believe that he, Jesus, was able to bring something to the danger, to the chaos, to the threat of death, that they could not. I grant you “Don’t you care?” is not the way I’d like to be woken if people were looking for my help, but still, they had enough faith to go to Jesus when their own efforts no longer sufficed.

I wonder if Jesus’ question was not so much about do they have faith in him. I think Jesus may be asking, “Do you have faith in yourselves? Do you have faith, not in your abilities as sailors, do you have faith in your connection with God? Do you have faith that God is attentive to you even while I am asleep? Do you have faith that God cares?”

I think that’s a question that could be asked of any one of us at any moment. Do we have faith that God cares, not just in the most dangerous or frightening times? Do we have faith that God cares in the midst of our successes and joys? Do we have faith that God cares in the midst of the ordinariness of our days? Do we demand some kind of special occurrence from God to believe, to trust, to have faith that God is with us?

If I’m honest with myself, I suspect the answer, for me, is yes.

“Do you have faith?” Jesus asked them, and eventually they did. “Do you have faith?” Jesus asks us and I believe that, eventually, we will.

That’s what I’m thinking. I’m curious to hear what you’re thinking. Leave me your thoughts in the comment section below. I’d love to hear from you.

Sermon: Try Again, Samuel

June 16, 2024

1 Samuel 15:34-16:13
Mark 4:26-34

The first government of the Israelites after the Exodus was a pretty loose one. If there was a primary organizational concept, it was the tribe: Judah, Benjamin, Reuben, Gad, Dan, and so on. The primary leadership was the elder, or a council of elders. The nation as a whole didn’t really have a government, but someone would be acknowledged as a judge. The judge settled disputes, but also organized the nation’s resources in times of crisis, whether it be due to crop failures and famine or international conflict and war.

Samuel was the last of the judges. Judges weren’t just appointed; they came to the work through the call of God. The Scriptures suggest that there were periods when God simply didn’t summon up a judge. That may have contributed to the people’s feeling that this system wasn’t working. If you couldn’t be confident of a judge when you needed one, then you needed a monarch. One thing about kings: they’re always around.

God, by the way, didn’t think it was a great idea. God thought that a king would impose a lot of burdens on the people that a judge wouldn’t. As it happens, God was right. Most of the things God predicted came true under the first king, Saul, and continued to be true all through the period of the kingdoms. But as our text began this morning, Saul had exhausted God’s patience with a series of blunders. “And the LORD was sorry that he had made Saul king over Israel.”

Incidentally, that’s only the second time the Scriptures record that God was sorry about anything. The first time was when God was sorry about making human beings, and that led to the flood. As for the third time… there was no third time.

God was really unhappy about Saul. God decided to make a change.

Klaus Peter-Adam writes at Working Preacher, “… Yahweh’s ‘regret’ over Saul is best juxtaposed to God’s promise that as long as the earth endures (see Genesis 8:21-22), he would never again ‘regret’ as once before, when God erased all humans because they ‘grieved him to his heart’ (see Genesis 6:6-7). God’s regret specifically over Saul’s kingdom is thus embedded into God’s overarching whole-hearted affirmation to all of humankind.”

So God determined to try again. Or somewhat more accurately: Try again, Samuel.

Samuel had to try again seven more times. One son after another passed before the judge, and one son after another passed on. God assured Samuel that there were things in the heart that God could see, and that Samuel couldn’t, and that made the difference in who would be a suitable king. Eventually, Jesse ran out of sons, or so it appeared. “Are all your sons here?” Samuel asked.

Well, there was one left. You know who it was. It was David. “Rise and anoint him,” said God, “for this is the one.”

If this were a folktale, this would be a great ending. The youngest and least regarded had attained his realm and his true love (OK, that’s not in the story) and so he should live happily ever after. Those youngest sons – occasionally youngest daughters – so often become the heroes in folktales that, when I read one, I tend to predict who’s going to fail and who’s going to succeed, and I’m usually right. When the youngest one gets into the story, that’s the one.

But this wasn’t a folktale, though the writing may have been influenced by similar stories. Anointing David king wasn’t the end of the story, it was the beginning. David did not immediately wear the crown. Initially, he joined the household of King Saul and showed no signs of trying to replace him. The two ended up leading opposing armies in an armed rebellion where neither quite dared to enter a pitched battle. If they had, hostile neighboring nations might have taken advantage, and indeed they tried. This went on for years.

Even after Saul’s death in battle with a Philistine army, it took more years for David’s authority to be acknowledged by all the tribes of Israel. A lot of questions, a lot of decisions, a lot of choices had to be made before David reigned. They go back to: Try again, Samuel.

“If at first you don’t succeed: Try, try again.” You know that one, I’m sure. It’s somewhat countered by a more recent formula: “Insanity is doing the same thing over and over again and expecting different results,” written by Rita Mae Brown.

It’s not just barrel-rolling ‘apapane who do things like that. Businesses flounder when they continue to make the same products and fail to adapt to changing needs or tastes. Pullman made railroad cars for decades, nearly monopolizing the business, but didn’t move into new products as passenger traffic moved to aircraft. How many children have learned, to their shock, that the cute thing they did as a preschooler isn’t cute any longer in elementary school? How many governments have faced growing unrest for maintaining oppressive systems when the time to break them is long past?

If at first you don’t succeed, try something different.

There are parts of our lives that seem to contradict that piece of wisdom. Our experience is full of skills that take repetition to develop. Wood and metalworking. Knitting and crocheting. Quilting and embroidery. Singing and playing instruments. Athletics and driving. We repeat those things, we practice those things, we do those things over and over and we get better, so try, try again, right, Pastor?

Yes… and no.

When building skills like that, we’re not just learning what works. We’re learning what doesn’t work. What’s the proper position of fingers on the needles? That one? No. That one? No. That one? Well, that’s better.

If I’m preparing a vault as a gymnast, I’m going to get better as my muscles get more toned, but more than that, I’m going to get better because I adjust for things that slow me down or put me in the wrong place at the right time. As a musician, I know that the point of practice is, in part, changing the poor finger placement and finding a better one.

Practice, musicians say, makes permanent, not perfect. Good practice is when you change things until you find the techniques that will make permanent good.

Try again, Samuel. Try something different.

Indeed, that’s what he did. He stepped outside the expectations of the day that said a king would be succeeded by his son. He went to find someone else. Folktales might favor the youngest, but most cultures, including that of ancient Israel, favored the oldest son. Samuel tried something different when he anointed David. Anointing a new monarch or acclaiming a new leader (in contemporary terms) frequently kicks off an armed rebellion. Samuel tried something different there, too, so different that David served the king he was anointed to replace quite faithfully for several years.

Try again, Samuel. Try something different.

The last few years of pandemic have forced Church of the Holy Cross to a number of somethings different. Though most of our meetings take place face to face once again, and I’m profoundly glad that health conditions allow it, there are a few meetings that remain on Zoom because, it turns out, it’s pretty darned convenient to do that and they don’t demand the ongoing focused attention of an in-person meeting. We revised our communications so that we could remind people regularly that we are their church, that we care about you.

The most obvious, of course, is that we have cameras in our sanctuary each Sunday with a live stream and a recording on the Internet. We could stop. But we’ve found that we have more worshipers when we combine both here and home than if we did only one or the other. We’ve found that someone home with a brief illness can still worship, if not the way they’d prefer. We’ve found that someone with Sunday morning commitments can worship later in the week. We’ve found that someone with serious mobility limitations can still worship on Sunday or when works for them.

What adaptations are next? We made these quickly in response to the challenges of the day, and we’ve found that some of them continue to serve us. So to be honest, I’m taking a few deep breaths before looking at new things. It’s a gift to have time to consider things.

What I’m sure of is that God continues to guide us toward better options, better choices, better relationships. I’m sure that some things we try won’t work – if you check out the videos of our first few Sundays, you’ll find that we didn’t figure out how to make that work immediately. That’s OK. We learned, and we will learn.

Try again, Samuel.

Let’s make things better.

Amen.

by Eric Anderson

Watch the Recorded Sermon

Pastor Eric makes changes to the sermon as he preaches. Every time.

The image is Samuel Anointed by David on a silver plate made in Constantinople ca. 629-630. Photo by Fordmadoxfraud – Own work, CC BY-SA 3.0, https://commons.wikimedia.org/w/index.php?curid=4872820.

Worship for June 16, 2024

Thank you for joining us for this live stream (or recording, as the case may be) of Sunday worship. May it bless you! You may need to click “Play” to launch the stream, which will be live around 9:50 AM.

Service of Worship June 16, 2024
Fourth Sunday after Pentecost

Rev. Eric S. Anderson, Pastor

WE GATHER TO WORSHIP GOD

Please note that audio and video of this service are being live streamed on the Internet and will be recorded. The right rear section of the sanctuary will not be captured by any cameras. Please be aware that in other sections you may be visible at times.

Prelude: Eternal Father, Strong to Save                                Kayleen Yuda

Lighting of the Candles

Ringing of the Bell

Welcome                                                                                  Rev. Eric S. Anderson

* Please stand and join me in the Call to Worship: (based on Psalm 20)
                                                                                                         Barbara Iwami

Leader:         May the LORD answer you when the days are full of trouble.
People:        May the God of Jacob protect us from harm.

Leader:         May God remember all your faithfulness and honor all your giving.
People:        May God lead us to the fulfillment of our dreams.

Leader:         Some take pride in the trappings of wealth and power, but we exult in the
                        name of God.
People:        Wealth fades and power falls, but we shall rise and stand upright in the
                        grace of the LORD.

All:     Let us worship God!

* Hymn #451: Be Now My Vision (v. 1-4)

* Please join me in the Invocation: (based on Psalm 92:1-4, 12-15)
                                                                                            Barbara Iwami

It is good to gather and give you thanks, O God. It is good to sing praises to your name. We declare your steadfast love in this morning, for you have been faithful all through the night. Let the righteous flourish like the palm tree, and grow like a koa on the slopes of the mountains. You are upright; you are our rock. In your righteousness we bring you our worship. Amen.

Please be seated

WE SHARE THE WORD OF GOD

Anthem: Barcarolle/June                                                                         Kanako Okita

Time with the Children

Scripture: 1 Samuel 15:34-16:13
Then Samuel went to Ramah; and Saul went up to his house in Gibeah of Saul. Samuel did not see Saul again until the day of his death, but Samuel grieved over Saul. And the Lord was sorry that he had made Saul king over Israel.

The Lord said to Samuel, ‘How long will you grieve over Saul? I have rejected him from being king over Israel. Fill your horn with oil and set out; I will send you to Jesse the Bethlehemite, for I have provided for myself a king among his sons.’ Samuel said, ‘How can I go? If Saul hears of it, he will kill me.’ And the Lord said, ‘Take a heifer with you, and say, “I have come to sacrifice to the Lord.” Invite Jesse to the sacrifice, and I will show you what you shall do; and you shall anoint for me the one whom I name to you.’ Samuel did what the Lord commanded, and came to Bethlehem. The elders of the city came to meet him trembling, and said, ‘Do you come peaceably?’ He said, ‘Peaceably; I have come to sacrifice to the Lord; sanctify yourselves and come with me to the sacrifice.’ And he sanctified Jesse and his sons and invited them to the sacrifice.

When they came, he looked on Eliab and thought, ‘Surely the Lord’s anointed is now before the Lord.’ But the Lord said to Samuel, ‘Do not look on his appearance or on the height of his stature, because I have rejected him; for the Lord does not see as mortals see; they look on the outward appearance, but the Lord looks on the heart.’ Then Jesse called Abinadab, and made him pass before Samuel. He said, ‘Neither has the Lord chosen this one.’ Then Jesse made Shammah pass by. And he said, ‘Neither has the Lord chosen this one.’ Jesse made seven of his sons pass before Samuel, and Samuel said to Jesse, ‘The Lord has not chosen any of these.’ Samuel said to Jesse, ‘Are all your sons here?’ And he said, ‘There remains yet the youngest, but he is keeping the sheep.’ And Samuel said to Jesse, ‘Send and bring him; for we will not sit down until he comes here.’ He sent and brought him in. Now he was ruddy, and had beautiful eyes, and was handsome. The Lord said, ‘Rise and anoint him; for this is the one.’ Then Samuel took the horn of oil, and anointed him in the presence of his brothers; and the spirit of the Lord came mightily upon David from that day forward. Samuel then set out and went to Ramah.

Mark 4:26-34
He also said, ‘The kingdom of God is as if someone would scatter seed on the ground, and would sleep and rise night and day, and the seed would sprout and grow, he does not know how. The earth produces of itself, first the stalk, then the head, then the full grain in the head. But when the grain is ripe, at once he goes in with his sickle, because the harvest has come.’

He also said, ‘With what can we compare the kingdom of God, or what parable will we use for it? It is like a mustard seed, which, when sown upon the ground, is the smallest of all the seeds on earth;  yet when it is sown it grows up and becomes the greatest of all shrubs, and puts forth large branches, so that the birds of the air can make nests in its shade.’

With many such parables he spoke the word to them, as they were able to hear it; he did not speak to them except in parables, but he explained everything in private to his disciples.

Sermon: Try Again, Samuel                                                            Rev. Eric S. Anderson

Pastoral Prayer                                                                            Rev. Eric S. Anderson

Please join me in the Lord’s Prayer
Our Father, who art in heaven, hallowed be Thy Name. Thy kingdom come. Thy will be done on earth as it is in heaven. Give us this day our daily bread. And forgive us our debts, as we forgive our debtors. And lead us not into temptation, but deliver us from evil. For Thine is the kingdom, and the power, and the glory forever and ever. Amen

* Hymn #496: Ekolu Mea Nui (Three Greatest Things) (v. 1-2)

Call to Offering                                                                              Barbara Iwami

Some tasks require new ways and approaches. Others respond to time-honored customs. Giving still opens the human heart, both to bless those around, and to receive God’s blessings through that open door. Whether you share your gift here in the church today, through a gift online, or via an envelope in the mail, let the offering now be received.

Offertory: Trusting Thee                                                                   Kayleen Yuda

* Doxology
Praise God from whom all blessings flow,
Praise Him all creatures here below
Praise Him above ye heavenly host
Praise Father, Son and Holy Ghost – Amen

* Please join me in the Offertory Prayer                                     Barbara Iwami

Accept these gifts and guide their use, O God, to things new or to things well known that serve, and bless, and aid. Amen.

* Hymn #455: I Am Yours, O Lord (v. 1-4)

Please be seated

Announcements:                                                       Rev. Eric S. Anderson

Benediction                                                                              Rev. Eric S. Anderson

Postlude: See How Great a Flame Aspires                                    Kayleen Yuda

* Please stand if you are able.

Permissions:

Eternal Father, Strong to Save
Roberta Rowland-Raybold
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Be Now My Vision
Trad. Irish Text
Trans. by Mary E. Byrne, 1905
Versified by Eleanor H. Hull, 1912
Public Domain
Tune SLANE Trad. Irish melody
Harm. by David Evans, 1927
© 1927 Oxford University Press
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Barcarolle/June from the Seasons
by Pyotr Ilyich Tchaikovsky, 1876
Public Domain

Ekolu Mea Nui (Three Greatest Things)
Text by Robert Nawahine
Tune NAWAHINE by Robert Nawahine
Arr. by Martha Hohu, 1971
Arr. © 1972 the Hawai’i Conference UCC
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Trusting Thee
Edward Broughton
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I Am Yours, O Lord
Text by Fanny Crosby, 1874
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See How Great a Flame Aspires: Robert J Powell
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Dates to Remember
Today—June 16: Deacons meeting

Pastor                                                                                  Rev. Eric S. Anderson
Moderator                                                                        
Stefan Tanouye
Lay Reader                                                                        Barbara Iwami
Choir Accompanist                                                        Kanako Okita
Choir Director                                                                 Doug Albertson
Organist                                                                             Kayleen Yuda
Hand Bell Director                                                        Anna Kennedy
Chapel Decorations                                                       Gloria Kobayashi
Projected Imagery                                                        Sue Smith
Web Master                                                                      Ruth Niino-DuPonte  
Videographers                                                                Eric Tanouye, Eli Yamaki
                                                                 Ruth Niino-DuPonte, Bob Smith

What I’m Thinking: Trying Anew

If it first you don’t succeed, God directed Samuel, try something different.

Here’s a transcript:

I’m thinking about the end of the fifteenth and the beginning of the sixteenth chapters of First Samuel (1 Samuel 15:34-16:13), the anointing of David to become King of Israel.

God was not pleased with the first King of Israel, Saul. Saul had not done things God wanted him to do; Saul had done things God didn’t want him to do. God directed Samuel to the House of Jesse in Bethlehem because one of Jesse’s sons would be the next King of Israel.

Jesse paraded his sons in front of Samuel from the oldest to the… well, not quite the youngest, as it turned out. Each time Samuel looked at the young man before him and thought he looked like a likely king, but God said, “The Lord does not look at the outward appearance; the Lord looks into the heart,” and so they moved on.

Eventually they had to summon David in from the fields where he was tending the sheep. He wasn’t considered a likely enough candidate to be brought into the parade. This was the one that got approved. This was the one that Samuel anointed to become king.

There’s a lot to think about, with this notion of searching of the human heart rather than being deceived by outward appearance. There’s a lot of outward appearance in our day that is intended to deceive us, and all too frequently does.

Nevertheless, what strikes me this week is the way that God and then Samuel tried something different to make a change from what was an unacceptable situation. The new king wasn’t working, so therefore a change has to be made: “and God was sorry to have made Saul king.” God set out to make the required adjustment.

And then, once these young men started to meet Samuel, each time there was something not quite right, or something, something that could be better, and each time God said we’re going to look for the better. We’re going to find the best alternative to Saul that’s available to us here and now.

We don’t know what that was. God’s selection of David didn’t come with any explanation, just simply: This is the one.

It’s frequently said in English that if at first you don’t succeed, try, try again. But it’s also said that if you do the same thing repeatedly and expect a new outcome, that way lies madness. In this story God said, “I’m going to do things differently; I’m not going to continue with the same thing.” And that gets true in the selection process. Each candidate came before Samuel and God looked into the heart and said, “We’re going to keep looking. I need something different.”

What are the differences in your life that could make things better? What are the differences in your life that could make things better for your family? What are the differences in your life that could change things for our community, for our church, for our world, for our faith? What are the differences that would make a change for the better?

That’s what I’m thinking. I’m curious to hear what you’re thinking. Leave me your thoughts in the comment section below. I’d love to hear from you.

Sermon: Satan vs. Satan

June 9, 2024

Genesis 3:8-15
Mark 3:20-35

I think we would have to describe these events in the Gospel of Mark as a bad day for Jesus. That is, a day that would have been hard on him. He’d returned home from a teaching tour around Galilee, he’d appointed his inner circle of twelve disciples – and Mark helpfully reminded us that one of them betrayed him – and I’m pretty sure that he hoped to get a little bit of down time – Sabbath, now where have we heard that idea before? – in his own house. But no. The crowds assembled once again, and he and his friends couldn’t even get out of the building to find food to eat.

Not good.

Then Jesus’ family turned up. Why? They’d heard about his new activities. He’d clearly made a big shift from what he’d been doing, because they thought he was crazy. It’s something of an open secret that my grandmother didn’t want me to become a minister. She lived her life in a small town in the Berkshire Hills of Massachusetts, and the pastors of her small church were overburdened, poorly paid, and sometimes the targets of ill-defined anger. She didn’t want that for her grandson. Jesus’ family didn’t want it for their son, their brother. With the streets full of people, they couldn’t even get in to see him.

Not good.

And then we’ve got the Investigating Committee of scribes from the Temple in Jerusalem. Jesus must have developed a reputation pretty quickly to get Temple scholars interested in the goings-on of Galilee. They clearly arrived suspicious. I would guess they thought they’d find that the reports of healings and demon-banishings were exaggerated or erroneous. But no, they weren’t. So there must be another explanation. Satan vs. Satan, perhaps?

Not good.

David Schnasa Johnson writes at Working Preacher, “His family is up in arms and the authorities are raising questions about him. Jesus’ family is attempting to rein him in because they are worried about his eccentric ministry of healing, exorcism, and forgiveness in Galilee. Along come the authorities who wish to delegitimize Jesus with the damning diagnosis of Beelzebul-itus.”

Not good.

Do you recognize the impulse behind these two reactions, that of Jesus’ family and that of the scribes? It’s the one that drives conspiracy theories. Something has happened that you don’t like, and not only don’t like but don’t understand, or something so contrary to what you want that even if you do understand how it might have happened you can’t accept that explanation. So it’s got to be a conspiracy.

Jesus’ family adopted the most innocuous form: He was ill. He couldn’t make decisions properly. He wasn’t responsible for his actions. I can hear them telling themselves and others, “Calm down. Don’t wind him up. We’ll get him settled. We’ll take care of him. It will be all right.”

The scribes, however, went further down the conspiracy theory rabbit hole. Jesus was clearly doing extraordinary things. But they couldn’t accept that the source of his extraordinary power was God, because… well… “Give us a minute. There are reasons why a completely unauthorized self-appointed preacher with no training in the proper teachings shouldn’t go running around doing this. It’s got to be Satan.”

As is typical of conspiracy thinking, Jesus was able to demolish the flawed logic in a sentence. “If a house is divided against itself, that house will not be able to stand.” Satan vs. Satan makes a nice title for a sermon, but it’s a dreadful explanation for extraordinary things.

As Matt Skinner writes at Working Preacher, “Those scribes have dismissed the possibility of God’s restoration, for they write it off as a satanic deception. They show themselves devoid of hope and openly contemptuous of God’s work. Around them, people are being set free from their demons. People are experiencing wholeness and life. People’s dignity is acknowledged. Jesus promises that sins and ‘whatever blasphemies’ may occur will prove no obstacle to people’s renewal (Mark 3:28)! And yet the scribes scoff and denounce all of this as false or dangerous.”

Not good.

These bizarre accusations remind Dan Clendenin, writing at JourneyWithJesus.net, of an old saying by the 3rd century desert hermit St. Anthony the Great, who said, “A time is coming when men will go mad, and when they see someone who is not mad, they will attack him saying, ‘You are mad, you are not like us.'”

Not to contradict St. Anthony, but it had already happened. To Jesus.

Not good.

It would have been nice if Mark’s telling of this story had made the followers of Jesus more resistant to conspiracy stories and theories. I suppose it might have, but certainly not enough. Contemporary Christians have created abundant ways to delude themselves that are no more logical and no more open-minded than those suspicious scribes two millennia ago. My personal favorite is the accusation that Christians are oppressed in contemporary Western societies. Well, it takes a particular definition of oppression to conclude that. You have to believe that oppression is the same thing as not exerting complete control over everybody in a society, forcing them to do the things you want them to do or not to do the things you don’t want them to do. If I’m not given the power to make you do exactly what I say, then I am oppressed.

Um. No. Not even close.

Not good.

Now our text returns to Jesus’ family. This was a favorite writing technique of the gospel writer Mark, by the way. He loved to embed one story within another, so that one would comment on the other, and the two combined would strengthen the message.

They told him his mother and brothers were calling him. He said something deeply unsettling: “Who are my mother and my brothers?” I mean, ouch. I grant you that I’d be prickly if my family was outside telling people I was crazy, even though I also grant you that we should all consider that possibility. Still, “Who are my mother and my brothers?” They’re the ones who were worried about you, Jesus. They’re the ones who cared enough to brave the crowds to see you.

But that wasn’t Jesus’ final word. “Whoever does the will of God is my brother and sister and mother,” Jesus said. In a culture in which family was even more important than ‘ohana in Hawai’i – and that’s really important – Jesus extended his family. He opened it up and invited others in. He expanded it beyond what anyone might expect.

“Then here perhaps are we,” writes Meda Stamper at Working Preacher, “the crowd pressing in to see him and touch him, maybe urgently and desperately, but as the tale turns we find that our desperate desire has been more than met.  We also are claimed by him as his sisters and brothers and mother, no longer outsiders at a distance, but holders of the secrets of the kingdom, drawn into the inner circle of the mystery and love of God.”

I think I’d have to call this one: Good.

We have the option to adopt the conspiracy theory mindset if we like. We can believe that the world is exactly what we want it to be and when it isn’t, then there’s an organized evil force working against what we want. We can decide that leaps in logic are perfectly acceptable if it confirms what we want.

Not so good.

Or – and this isn’t precisely an either-or choice, but let’s go with it for now – we can accept that we don’t know everything, that God has more light and truth to spring forth into the world, that the possibilities of grace are beyond what we’ve considered. As Sara Wilhelm Garbers has written in her blog, “When we are caught up in the limitations of our human conceptions of kingdom, it means that we will perpetually struggle to remember that the whole reason that we say ‘Jesus is Lord,’ is because by doing so it means Caesar is not. And if we forget this and forget that the gospel invitation is into a family then we will keep on ordering our lives in response to earthly powers and imaginations and will give away our power to the kings of this earth who promise to fortify our egos and keep us from having to awaken to the seashore kin-dom family. For God’s kingdom is a kin-dom where we’re invited to take up the responsibility to love and lay down our lives.”

Like Jesus did. Which I’d have to call good.

Let the conspiracies, let the distrust, let Satan vs. Satan go. It was never worth it.

Jesus has invited you into the ‘ohana. That is worth everything.

Amen.

by Eric Anderson

Watch the Recorded Sermon

Pastor Eric makes changes while preaching. Often.

The image is Christ Teaching at Capernaum by Maurycy Gottlieb (1878) – Public Domain, Public Domain, https://commons.wikimedia.org/w/index.php?curid=76412193.

Worship for June 9, 2024

Thank you for joining us for this live stream (or recording, as the case may be) of Sunday worship. May it bless you! You may need to click “Play” to launch the stream, which will be live around 9:50 AM.

Welcome to the live stream of worship from Church of the Holy Cross for Sunday, June 9, 2024. You will find the service outline below, and you may download and print the PDF to follow more easily. 

Service of Worship June 9, 2024
Third Sunday after Pentecost

Rev. Eric S. Anderson, Pastor

WE GATHER TO WORSHIP GOD

Please note that audio and video of this service are being live streamed on the Internet and will be recorded. The right rear section of the sanctuary will not be captured by any cameras. Please be aware that in other sections you may be visible at times.

Prelude: Of All the Spirits Gift to Me                                                           Kayleen Yuda

Lighting of the Candles

Ringing of the Bell

Welcome                                                                                                                                  Rev. Eric S. Anderson

* Call to Worship: (based on 2 Corinthians 4:13-5:1)                                      Ming Peng

Leader:         The Psalmist wrote long ages ago: “We believe and so we speak.”
People:        With faithful people across the years, “We believe and so we speak.”

Leader:         The one who raised Jesus will raise us with Jesus.
People:        We will come into God’s presence with all those we have loved.

Leader:         Although our outer nature is wasting away, our inner nature is being renewed
                        day by day.
People:        From the afflictions of our time God will bring us to eternal glory beyond
                        all measure.

All:     Let us worship God!

* Hymn #325: Child of Blessing, Child of Promise (v. 1-4)

* Invocation: (based on Psalm 138)                                          Ming Peng

We give you thanks, O God, with our whole hearts. Before the heavens we sing your praise. When we called, you answered. You increased the strength of our souls. Though we pass through trouble, you preserve us. You stretch out your hand to hold us up. Your steadfast love, O LORD, endures forever, and we trust that you will not forget us, the work of your hands. Amen.

Please be seated

WE SHARE THE WORD OF GOD

Anthem: The Song of Our Hearts                                    Holy Cross Singers

Time with the Children

Baptism of Zak Kazuo Albano

Pastor: They were bringing children to Jesus that Jesus might touch them; and the disciples rebuked them. But when Jesus saw it, Jesus was indignant, and said to them:
People: “Let the children come to me, do not hinder them, for to such belongs the realm of God. Truly, I say to you, whoever does not receive the realm of God like a child shall not enter it.”

Pastor: And Jesus took them in his arms and blessed them, laying his hands upon them.

Address

Questions of the Parents

Congregational Assent

Pastor: Jesus Christ calls us to make disciples of all nation and to offer them the gift of grace in baptism. Do you, who witness and celebrate this sacrament, promise your love, support, and care to the one about to be baptized, as he lives and grows in Christ?
People: We promise our love, support, and care.

Affirmation of Faith

Pastor: Do you believe in God?
People: I believe in God.

Pastor: Do you believe in Jesus Christ?
People: I believe in Jesus Christ.

Pastor: Do you believe in the Holy Spirit?
People: I believe in the Holy Spirit.

Baptismal Prayer                                                      Rev. Eric S. Anderson

Baptism                                                                  Rev. Eric S. Anderson

Prayer for the Baptized                                                                  Rev. Eric S. Anderson

Scripture: Genesis 3:8-15                                                                         Ming Peng
They heard the sound of the Lord God walking in the garden at the time of the evening breeze, and the man and his wife hid themselves from the presence of the Lord God among the trees of the garden. But the Lord God called to the man, and said to him, ‘Where are you?’ He said, ‘I heard the sound of you in the garden, and I was afraid, because I was naked; and I hid myself.’ He said, ‘Who told you that you were naked? Have you eaten from the tree of which I commanded you not to eat?’ The man said, ‘The woman whom you gave to be with me, she gave me fruit from the tree, and I ate.’ Then the Lord God said to the woman, ‘What is this that you have done?’ The woman said, ‘The serpent tricked me, and I ate.’ The Lord God said to the serpent,

‘Because you have done this,
    cursed are you among all animals
    and among all wild creatures;
upon your belly you shall go,
    and dust you shall eat
    all the days of your life.
I will put enmity between you and the woman,
    and between your offspring and hers;
he will strike your head,
    and you will strike his heel.’

Mark 3:20-35
And the crowd came together again, so that they could not even eat. When his family heard it, they went out to restrain him, for people were saying, ‘He has gone out of his mind.’ And the scribes who came down from Jerusalem said, ‘He has Beelzebul, and by the ruler of the demons he casts out demons.’ And he called them to him, and spoke to them in parables, ‘How can Satan cast out Satan? If a kingdom is divided against itself, that kingdom cannot stand. And if a house is divided against itself, that house will not be able to stand. And if Satan has risen up against himself and is divided, he cannot stand, but his end has come. But no one can enter a strong man’s house and plunder his property without first tying up the strong man; then indeed the house can be plundered.

 ‘Truly I tell you, people will be forgiven for their sins and whatever blasphemies they utter; but whoever blasphemes against the Holy Spirit can never have forgiveness, but is guilty of an eternal sin’— for they had said, ‘He has an unclean spirit.’

 Then his mother and his brothers came; and standing outside, they sent to him and called him. A crowd was sitting around him; and they said to him, ‘Your mother and your brothers and sistersare outside, asking for you.’ And he replied, ‘Who are my mother and my brothers?’ And looking at those who sat around him, he said, ‘Here are my mother and my brothers! Whoever does the will of God is my brother and sister and mother.’

Sermon: Satan vs. Satan                                                                     Rev. Eric S. Anderson

Pastoral Prayer                                                                   Rev. Eric S. Anderson

Please join me in the Lord’s Prayer
Our Father, who art in heaven, hallowed be Thy Name. Thy kingdom come. Thy will be done on earth as it is in heaven. Give us this day our daily bread. And forgive us our debts, as we forgive our debtors. And lead us not into temptation, but deliver us from evil. For Thine is the kingdom, and the power, and the glory forever and ever. Amen

* Hymn #387: O Christ, the Great Foundation (v. 1-4)

Call to Offering                                                            Ming Peng

Strength multiplies when people strive together. When we gather our gifts together, we can accomplish things that we cannot do separately. Let us show the world our love in unity. Whether you share your gift here in the church today, through a gift online, or via an envelope in the mail, let the offering now be received.

Offertory: Andante                                        Kayleen Yuda

* Doxology
Praise God from whom all blessings flow,
Praise Him all creatures here below
Praise Him above ye heavenly host
Praise Father, Son and Holy Ghost – Amen

* Offertory Prayer                                                                Ming Peng

We are your body, O Christ, a gathering of skills, talents, and strengths. Accept these gifts and the gifts presented in other churches in other places, and with them guide the world to your vision of righteousness and peace. Amen.

* Hymn #312: We Love Your Realm, O God (v. 1-6)

Please be seated

Announcements                                                            Rev. Eric S. Anderson

Benediction                                                              Rev. Eric S. Anderson

Postlude: Elizabethan Postlude                                                             Kayleen Yuda

* Please stand if you are able.

Permissions

Of All the Spirits Gift to Me
Robert C. Lau
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Child of Blessing, Child of Promise
Text by Ronald S. Cole-Turner, 1981
© 1981 Ronald S. Cole-Turner
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The Song of Our Hearts
Copyright 2015 by Sally DeFord
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O Christ, the Great Foundation
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© 1977 Christian Conference of Asia
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Andante
Ludwig van Beethoven
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We Love Your Realm, O God
Text by Timothy Dwight, 1801
Adapt. by Lavon Bayler, 1992
© 1992 The Pilgrim Press
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Elizabethan Postlude
Craig A. Penfield
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Dates to Remember
Today—June 9: Council meeting cancelled

Pastor                                                                                  Rev. Eric S. Anderson
Moderator                                                                        
Stefan Tanouye
Lay Reader                                                                        Ming Peng
Choir Accompanist                                                        Kanako Okita
Choir Director                                                                 Doug Albertson
Organist                                                                             Kayleen Yuda
Hand Bell Director                                                        Anna Kennedy
Chapel Decorations                                                       Jennie Kondo
Projected Imagery                                                        Sue Smith
Web Master                                                                      Ruth Niino-DuPonte  
Videographers                                                                Eric Tanouye, Eli Yamaki
                                                                                                Ruth Niino-DuPonte, Bob Smith